“约伯想要什么?”《约伯记》内外的欲望、恐惧、焦虑与上帝

IF 0.3 3区 哲学 0 RELIGION
Davis Hankins
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引用次数: 0

摘要

在《约伯记》的诗歌部分,约伯表达了几个不同的愿望。许多解释者分析了约伯是如何使用法律语言来表达在法庭上与上帝争辩的愿望,而约伯记23章经常被引用为这种愿望的典范。然而,在第23章和其他地方,约伯拒绝了这个想象中的法庭场景,认为这是不可能的,因为他觉得上帝的存在削弱了他作为一个主体的体质。随后,约伯表达了一种不同的决心,这种决心植根于他的实际经历,他用与某些精神分析对焦虑的描述相对应的方式来描述。在第23章中,约伯决定用自己的方式进入神圣的黑暗,那包围并抹去了他,这种对约伯的经历和欲望的重新定位,让我们对约伯的观点与传统智慧的不同和问题有了新的理解,这是三个朋友清晰表达和代表的。朋友们建议约伯表现出虔诚的恐惧姿态,但由于他的焦虑经历,这对他来说是不可能的。约伯在第23章最终表达的愿望,在约伯在42:2-5的最后一句话中找到了有趣的呼应,这为书中散文引言和结论中叙述的事件提供了新的视角,这反过来又允许对约伯记的整部书有一个新的视角。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“What does Job Want? Desire, Fear, Anxiety, and God in and Beyond Job 23”
Job expresses several distinct desires in the poetic portions of the book of Job. Many interpreters have analyzed how Job uses legal language to express a desire to contend with God in court, and Job 23 is often cited as exemplary of this wish. However, in ch. 23 and elsewhere, Job rejects this imaginary courtroom scene as an impossibility because he experiences God’s presence as debilitating to his constitution as a subject. Job subsequently expresses a different resolve that is rooted in his actual experiences, which he describes in ways that correspond to certain psychoanalytic accounts of anxiety. In ch. 23, Job resolves to speak his way into the divine darkness that envelopes and effaces him, and this reorientation to Job’s experience and desire permits a fresh understanding of what makes Job’s perspective different from and problematic for traditional wisdom, which the three friends articulate and represent. The friends counsel Job to assume a pious posture of fear, which is unavailable to him because of his experience of anxiety. The desire that Job ultimately expresses in ch. 23 finds an intriguing echo in Job’s final words in 42:2–5, and this casts new light on the events narrated in the book’s prose introduction and conclusion, which in turn permits a new perspective on the book of Job as a whole.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
20
期刊介绍: This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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