威廉·詹宁斯·布莱恩的修辞教育:等值、品格与模仿

Q1 Arts and Humanities
C. Oldenburg, Adam E. Enz
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引用次数: 1

摘要

在19世纪晚期的美国,演讲是一种礼节。从制度上讲,文理学院试图通过教授道德品质来区分自己。这样的道德教育对任何学习政治演讲的学生来说都是必不可少的。这篇文章认为,这种对性格和演讲的强调,加上伊利诺伊大学的修辞课程和课外活动,为威廉·詹宁斯·布莱恩学习和实践伊索克拉特的修辞风格提供了一个生动和说教的时刻。教学主要通过使用范例案例和模仿,伊索克拉特强调了一个演讲者的精神的艺术本身的重要性。布莱恩分享了这个观点。从《反对诡辩家》和《解毒剂》中,我们通过阅读伊索克拉底基于伦理学的修辞学理论和布莱恩1881年题为《性格》的毕业演讲来进行比较分析。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Rhetorical Education of William Jennings Bryan: Isocrates, Character, and Imitation
ABSTRACT In the late American nineteenth century, oratory was de rigueur. Institutionally, liberal arts colleges sought to distinguish themselves by teaching moral character. Such an ethotic education was sine qua non for any student of political oratory. This essay argues that such an emphasis on character and oratory, coupled with Illinois College’s rhetorical curriculum and extracurricular events, afforded a kairotic and didactic moment for William Jennings Bryan to learn and practice Isocrates’ brand of rhetorical paideia. Taught primarily through the use of paradigm cases and imitation, Isocrates emphasized the import of a speaker’s ethos over the art itself. Bryan shared this perspective. Drawing from both “Against the Sophists” and “Antidosis,” we conduct a comparative analysis by reading Isocrates’ ethotic-based rhetorical theory alongside of Bryan’s 1881 graduating oration entitled “Character.”
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来源期刊
Advances in the History of Rhetoric
Advances in the History of Rhetoric Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
22
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