{"title":"伊斯兰学校教育与穆斯林妇女:协商得体的着装","authors":"Archana Dassi, Chand Mahal Ruby","doi":"10.1177/22308075231155232","DOIUrl":null,"url":null,"abstract":"This study presents an ethnographic account of the lives of young Muslim women who underwent Islamic religious education in madrasa. It examines their body-image narratives. It focuses on how the socialisation at madrasa has shaped their image of themselves concerning bodily comportment, piety and modesty. It highlights different social actors from family, madrasa and media shape the image of these women. Accounts of six madrasa graduates who have studied Islamic theology for at least five years are examined. It focuses on Muslim women’s practice of purdah, keeping in mind cultural relativism and the perspective of the women who wear it. It unravels their everyday choice construction regarding the perceptions and practices of adorning their bodies with and within the burqa. The study is based in New Delhi, India. It finds that purdah for the respondents represents piety and completes their being. The embracing of fashion, trends, makeup and other aspects of body image varies in individual degrees, with a shared understanding of doing it within the framework of modesty, as interpreted by them. They present a picture of being agents of their own within their domain of life, living and being.","PeriodicalId":41287,"journal":{"name":"History and Sociology of South Asia","volume":"17 1","pages":"121 - 136"},"PeriodicalIF":0.1000,"publicationDate":"2023-06-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Madrasa Education and Muslim Women: Negotiating Modest Dressing\",\"authors\":\"Archana Dassi, Chand Mahal Ruby\",\"doi\":\"10.1177/22308075231155232\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This study presents an ethnographic account of the lives of young Muslim women who underwent Islamic religious education in madrasa. It examines their body-image narratives. It focuses on how the socialisation at madrasa has shaped their image of themselves concerning bodily comportment, piety and modesty. It highlights different social actors from family, madrasa and media shape the image of these women. Accounts of six madrasa graduates who have studied Islamic theology for at least five years are examined. It focuses on Muslim women’s practice of purdah, keeping in mind cultural relativism and the perspective of the women who wear it. It unravels their everyday choice construction regarding the perceptions and practices of adorning their bodies with and within the burqa. The study is based in New Delhi, India. It finds that purdah for the respondents represents piety and completes their being. The embracing of fashion, trends, makeup and other aspects of body image varies in individual degrees, with a shared understanding of doing it within the framework of modesty, as interpreted by them. They present a picture of being agents of their own within their domain of life, living and being.\",\"PeriodicalId\":41287,\"journal\":{\"name\":\"History and Sociology of South Asia\",\"volume\":\"17 1\",\"pages\":\"121 - 136\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2023-06-26\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"History and Sociology of South Asia\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/22308075231155232\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"History and Sociology of South Asia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/22308075231155232","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
Madrasa Education and Muslim Women: Negotiating Modest Dressing
This study presents an ethnographic account of the lives of young Muslim women who underwent Islamic religious education in madrasa. It examines their body-image narratives. It focuses on how the socialisation at madrasa has shaped their image of themselves concerning bodily comportment, piety and modesty. It highlights different social actors from family, madrasa and media shape the image of these women. Accounts of six madrasa graduates who have studied Islamic theology for at least five years are examined. It focuses on Muslim women’s practice of purdah, keeping in mind cultural relativism and the perspective of the women who wear it. It unravels their everyday choice construction regarding the perceptions and practices of adorning their bodies with and within the burqa. The study is based in New Delhi, India. It finds that purdah for the respondents represents piety and completes their being. The embracing of fashion, trends, makeup and other aspects of body image varies in individual degrees, with a shared understanding of doing it within the framework of modesty, as interpreted by them. They present a picture of being agents of their own within their domain of life, living and being.
期刊介绍:
History and Sociology of South Asia provides a forum for scholarly interrogations of significant moments in the transformation of the social, economic and political fabric of South Asian societies. Thus the journal advisedly presents an interdisciplinary space in which contemporary ideas compete, and critiques of existing perspectives are encouraged. The interdisciplinary focus of the journal enables it to incorporate diverse areas of research, including political economy, social ecology, and issues of minority rights, gender, and the role of law in development. History and Sociology of South Asia also promotes dialogue on socio-political problems, from which academicians as well as activists and advocacy groups can benefit.