{"title":"纸莎草阿默斯特63:在天上和地上的球体之间转移","authors":"Nadav Naʾaman","doi":"10.1080/03344355.2022.2102112","DOIUrl":null,"url":null,"abstract":"Van der Toorn’s 2018 edition of Papyrus Amherst 63 paved the way for a fresh examination of this difficult Demotic–Aramaic text. This article first examines the literary structure of the text and suggests a revised internal arrangement of its constituents, in particular those of Section IV. The revised arrangement serves as the basis for the ensuing discussion. The article discusses the designation ‘Rash’, a term that is key for an understanding of the many episodes related in the papyrus, and suggests that it designated the heavenly abode of the gods, from where they operated in heaven and earth. It then examines the few references to the earthly seats of the gods, and in particular passage viii 1–7a, which relates the heavenly or earthly realms of the gods and their seats in the sanctuaries. The final part of the article examines the way the author of Section II tried to resolve the theological problem of the impotence of god in the face of defeats, destructions and deportations. The author explains god’s silence by his slumber in his heavenly abode. Surprisingly, the theological solution of sin and punishment is absent from the papyrus, in contrast to its frequent appearance in many ancient Near Eastern texts and, above all, in the biblical literature.","PeriodicalId":51839,"journal":{"name":"Tel Aviv-Journal of the Institute of Archaeology of Tel Aviv University","volume":"49 1","pages":"250 - 266"},"PeriodicalIF":1.3000,"publicationDate":"2022-07-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Papyrus Amherst 63: Shifting between the Heavenly and Earthly Spheres\",\"authors\":\"Nadav Naʾaman\",\"doi\":\"10.1080/03344355.2022.2102112\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Van der Toorn’s 2018 edition of Papyrus Amherst 63 paved the way for a fresh examination of this difficult Demotic–Aramaic text. This article first examines the literary structure of the text and suggests a revised internal arrangement of its constituents, in particular those of Section IV. The revised arrangement serves as the basis for the ensuing discussion. The article discusses the designation ‘Rash’, a term that is key for an understanding of the many episodes related in the papyrus, and suggests that it designated the heavenly abode of the gods, from where they operated in heaven and earth. It then examines the few references to the earthly seats of the gods, and in particular passage viii 1–7a, which relates the heavenly or earthly realms of the gods and their seats in the sanctuaries. The final part of the article examines the way the author of Section II tried to resolve the theological problem of the impotence of god in the face of defeats, destructions and deportations. The author explains god’s silence by his slumber in his heavenly abode. Surprisingly, the theological solution of sin and punishment is absent from the papyrus, in contrast to its frequent appearance in many ancient Near Eastern texts and, above all, in the biblical literature.\",\"PeriodicalId\":51839,\"journal\":{\"name\":\"Tel Aviv-Journal of the Institute of Archaeology of Tel Aviv University\",\"volume\":\"49 1\",\"pages\":\"250 - 266\"},\"PeriodicalIF\":1.3000,\"publicationDate\":\"2022-07-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Tel Aviv-Journal of the Institute of Archaeology of Tel Aviv University\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/03344355.2022.2102112\",\"RegionNum\":1,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ARCHAEOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Tel Aviv-Journal of the Institute of Archaeology of Tel Aviv University","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/03344355.2022.2102112","RegionNum":1,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ARCHAEOLOGY","Score":null,"Total":0}
引用次数: 1
摘要
范德图恩(Van der Toorn)2018年出版的《阿默斯特纸莎草63》(Papyrus Amherst 63)为重新审视这本困难的通俗-阿拉姆语文本铺平了道路。本文首先考察了文本的文学结构,并对其组成部分,特别是第四节的组成部分提出了修订后的内部安排。修订后的安排是随后讨论的基础。这篇文章讨论了“Rash”的名称,这个术语是理解纸莎草中许多相关情节的关键,并建议它指定众神在天堂的住所,他们在天堂和地球上活动。然后,它审查了少数提及众神在地上的座位,特别是第viii 1–7a段,该段涉及众神在天堂或地上的领域及其在圣地中的座位。文章的最后一部分考察了第二节作者试图解决上帝在失败、毁灭和驱逐面前无能为力的神学问题的方式。作者通过上帝在天堂住所的睡眠来解释上帝的沉默。令人惊讶的是,纸莎草中没有罪恶和惩罚的神学解决方案,这与它经常出现在许多古代近东文本中,尤其是在圣经文献中形成鲜明对比。
Papyrus Amherst 63: Shifting between the Heavenly and Earthly Spheres
Van der Toorn’s 2018 edition of Papyrus Amherst 63 paved the way for a fresh examination of this difficult Demotic–Aramaic text. This article first examines the literary structure of the text and suggests a revised internal arrangement of its constituents, in particular those of Section IV. The revised arrangement serves as the basis for the ensuing discussion. The article discusses the designation ‘Rash’, a term that is key for an understanding of the many episodes related in the papyrus, and suggests that it designated the heavenly abode of the gods, from where they operated in heaven and earth. It then examines the few references to the earthly seats of the gods, and in particular passage viii 1–7a, which relates the heavenly or earthly realms of the gods and their seats in the sanctuaries. The final part of the article examines the way the author of Section II tried to resolve the theological problem of the impotence of god in the face of defeats, destructions and deportations. The author explains god’s silence by his slumber in his heavenly abode. Surprisingly, the theological solution of sin and punishment is absent from the papyrus, in contrast to its frequent appearance in many ancient Near Eastern texts and, above all, in the biblical literature.