随波逐流:中国道家和无神论者对时间的隐喻透视

IF 1.7 2区 哲学 Q2 PSYCHOLOGY, MULTIDISCIPLINARY
Heng Li, Yu Cao
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引用次数: 7

摘要

自我移动视角和时间移动视角是两种常用的隐喻,用于空间表征时间。前者将时间描述为一个静止的物体,个体在其中穿行。相反,在时间移动的视角下,当时间向个体移动时,个体保持静止。有证据表明,宗教制度对沿矢状轴的时间序列的解释有特定的影响。本研究调查了宗教是否也影响人们对时间运动的看法。使用模棱两可的“下周三的会议”问题,我们比较了两组具有不同个人能动性的参与者的偏好回答:中国道教者和无神论者。基于道教的无为原则,即允许信徒保持静止并感觉到被动,当被理想的未来事件接近时,我们预测,与无神论者相比,证明个人能动性水平较低的道士更有可能采用时间移动的观点。对消除歧义反应和个人代理得分的分析支持了我们的假设。总的来说,这些发现表明,与宗教概念相关的个体差异可能与人们对时间的偏好隐喻视角有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Move with the Flow: Metaphorical Perspectives on Time in Chinese Taoists and Atheists
ABSTRACT The ego-moving perspective and the time-moving perspective are the two common metaphors used to spatially represent time. The former describes time as a stationary object and individuals travel through it. Conversely, under the time-moving perspective, individuals remain stationary while time moves toward them. Evidence suggests that religious systems have specific effects on the construal of temporal succession along the sagittal axis. The present study investigated whether religion also affects people’s perspectives on the movement of events in time. Using the ambiguous “Next Wednesday’s meeting” question, we compared preferred responses from two groups of participants with different levels of personal agency: Chinese Taoists and atheists. Based on the Taoist principle of wu-wei which permits its believers to keep stationary and to sense passivity, being approached by desirable future events, we predicted that Taoists, who evidence a lower level of personal agency, would be more likely to adopt the time-moving perspective in comparison to atheists. Analyses of disambiguation responses and personal agency scores support our hypotheses. Overall, these findings suggest that individual variation related to religious concepts might be associated with people’s preferred metaphorical perspectives on time.
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来源期刊
CiteScore
4.20
自引率
4.50%
发文量
15
期刊介绍: The International Journal for the Psychology of Religion (IJPR) is devoted to psychological studies of religious processes and phenomena in all religious traditions. This journal provides a means for sustained discussion of psychologically relevant issues that can be examined empirically and concern religion in the most general sense. It presents articles covering a variety of important topics, such as the social psychology of religion, religious development, conversion, religious experience, religion and social attitudes and behavior, religion and mental health, and psychoanalytic and other theoretical interpretations of religion. The journal publishes research reports, brief research reports, commentaries on relevant topical issues, book reviews, and statements addressing articles published in previous issues. The journal may also include a major essay and commentaries, perspective papers of the theory, and articles on the psychology of religion in a specific country.
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