《国家内部与外部:作为跨国历史的加拿大历史》,Karen Dubinsky,Adele Perry,Henry Yu主编(评论)

Pub Date : 2017-03-29 DOI:10.3138/9781442666498-002
Phillip Buckner
{"title":"《国家内部与外部:作为跨国历史的加拿大历史》,Karen Dubinsky,Adele Perry,Henry Yu主编(评论)","authors":"Phillip Buckner","doi":"10.3138/9781442666498-002","DOIUrl":null,"url":null,"abstract":"twentieth century, but Morgan insists that Carnochan was set apart by ‘the wider range of her interests, her sustained and close attention to archival detail and her love of research, and her insistence on the centrality of a particular place, not just events, to the past’ (p. 55). Morgan returns to the history of Niagara-on-the-Lake in the fourth chapter, examining how the Niagara Parks Commission, the Ontario Ministry of Tourism, the local government and various residents of the town laboured to establish Niagara-on-theLake as a tourist destination and to create for it ‘an identity that managed and married landscape, history, and culture’ (p. 113). Today, Niagara-on-the-Lake is best known as the site of the Shaw Festival, and Morgan has some interesting material on the controversies that accompanied the establishment of the Festival, although not as much as one would like about how the Festival affected the town’s historical identity. It also seems strange to end the story of Niagara-on-the-Lake in the 1970s, given that the town was one of the places centrally involved in the recent 200th anniversary commemorations of the War of 1812. The middle chapters deal with a very different theme – the efforts to create a historical narrative that established the importance of Indigenous peoples and contested ‘the forms of colonial knowledge that placed them outside of the historical time of the nation’ (p. 61). Chapter 2 focuses on two Six Nations historians, Elliott Moses and Milton Martin, ‘two civilized Indian men’ who approached the history of their people from very different perspectives (p. 175), illustrating the point that debates over history ‘take place between colonized people themselves, not just colonizer and colonized’ (p. 78). Chapter 3 examines the efforts of a sympathetic white woman, Celia B. File, who taught at the Mohawk school at Tyendinaga and produced an insightful memoir of her experiences, to ensure that the history of the Iroquois people in southern Ontario was not forgotten. Morgan’s efforts to link together her four studies in her conclusion are not entirely successful but the book still offers a wealth of new and original insights into the role of place and of the importance of local historians in the construction of history. Phillip Buckner, Professor Emeritus, University of New Brunswick","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2017-03-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"8","resultStr":"{\"title\":\"Within and Without the Nation: Canadian History as Transnational History ed. by Karen Dubinsky, Adele Perry, Henry Yu (review)\",\"authors\":\"Phillip Buckner\",\"doi\":\"10.3138/9781442666498-002\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"twentieth century, but Morgan insists that Carnochan was set apart by ‘the wider range of her interests, her sustained and close attention to archival detail and her love of research, and her insistence on the centrality of a particular place, not just events, to the past’ (p. 55). Morgan returns to the history of Niagara-on-the-Lake in the fourth chapter, examining how the Niagara Parks Commission, the Ontario Ministry of Tourism, the local government and various residents of the town laboured to establish Niagara-on-theLake as a tourist destination and to create for it ‘an identity that managed and married landscape, history, and culture’ (p. 113). Today, Niagara-on-the-Lake is best known as the site of the Shaw Festival, and Morgan has some interesting material on the controversies that accompanied the establishment of the Festival, although not as much as one would like about how the Festival affected the town’s historical identity. It also seems strange to end the story of Niagara-on-the-Lake in the 1970s, given that the town was one of the places centrally involved in the recent 200th anniversary commemorations of the War of 1812. The middle chapters deal with a very different theme – the efforts to create a historical narrative that established the importance of Indigenous peoples and contested ‘the forms of colonial knowledge that placed them outside of the historical time of the nation’ (p. 61). Chapter 2 focuses on two Six Nations historians, Elliott Moses and Milton Martin, ‘two civilized Indian men’ who approached the history of their people from very different perspectives (p. 175), illustrating the point that debates over history ‘take place between colonized people themselves, not just colonizer and colonized’ (p. 78). Chapter 3 examines the efforts of a sympathetic white woman, Celia B. File, who taught at the Mohawk school at Tyendinaga and produced an insightful memoir of her experiences, to ensure that the history of the Iroquois people in southern Ontario was not forgotten. Morgan’s efforts to link together her four studies in her conclusion are not entirely successful but the book still offers a wealth of new and original insights into the role of place and of the importance of local historians in the construction of history. Phillip Buckner, Professor Emeritus, University of New Brunswick\",\"PeriodicalId\":0,\"journal\":{\"name\":\"\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.0,\"publicationDate\":\"2017-03-29\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"8\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3138/9781442666498-002\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3138/9781442666498-002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 8

摘要

但Morgan坚持认为,Carnochan的与众不同之处在于“她更广泛的兴趣,她对档案细节的持续和密切关注,她对研究的热爱,以及她对特定地点(而不仅仅是事件)对过去的中心地位的坚持”(第55页)。Morgan在第四章中回到了湖上尼亚加拉的历史,考察了尼亚加拉公园委员会、安大略省旅游部、当地政府和该镇的各种居民是如何努力将湖上尼亚加拉打造成一个旅游目的地,并为其创造“一种管理和结合景观、历史和文化的身份”(第113页)。如今,湖上的尼亚加拉以肖氏节的举办地而闻名,Morgan有一些关于肖氏节成立时争议的有趣材料,尽管人们对肖氏节如何影响该镇的历史身份并没有那么了解。20世纪70年代结束尼亚加拉湖上的故事似乎也很奇怪,因为该镇是最近1812年战争200周年纪念活动的中心地点之一。中间章节涉及一个非常不同的主题——努力创造一种历史叙事,确立土著人民的重要性,并质疑“将他们置于国家历史时间之外的殖民知识形式”(第61页)。第2章聚焦于两位六国历史学家,Elliott Moses和Milton Martin,他们是“两位文明的印度人”,他们从非常不同的角度看待自己人民的历史(第175页),说明了关于历史的辩论“发生在被殖民者自己之间,而不仅仅是殖民者和被殖民者之间”(第78页)。第三章考察了一位富有同情心的白人女性西莉亚·B·File为确保安大略省南部易洛魁人的历史不会被遗忘所做的努力。摩根在结论中将她的四项研究联系在一起的努力并不完全成功,但这本书仍然对地方的作用以及当地历史学家在历史建构中的重要性提供了丰富的新的和独创的见解。菲利普·巴克纳,新不伦瑞克大学名誉教授
本文章由计算机程序翻译,如有差异,请以英文原文为准。
分享
查看原文
Within and Without the Nation: Canadian History as Transnational History ed. by Karen Dubinsky, Adele Perry, Henry Yu (review)
twentieth century, but Morgan insists that Carnochan was set apart by ‘the wider range of her interests, her sustained and close attention to archival detail and her love of research, and her insistence on the centrality of a particular place, not just events, to the past’ (p. 55). Morgan returns to the history of Niagara-on-the-Lake in the fourth chapter, examining how the Niagara Parks Commission, the Ontario Ministry of Tourism, the local government and various residents of the town laboured to establish Niagara-on-theLake as a tourist destination and to create for it ‘an identity that managed and married landscape, history, and culture’ (p. 113). Today, Niagara-on-the-Lake is best known as the site of the Shaw Festival, and Morgan has some interesting material on the controversies that accompanied the establishment of the Festival, although not as much as one would like about how the Festival affected the town’s historical identity. It also seems strange to end the story of Niagara-on-the-Lake in the 1970s, given that the town was one of the places centrally involved in the recent 200th anniversary commemorations of the War of 1812. The middle chapters deal with a very different theme – the efforts to create a historical narrative that established the importance of Indigenous peoples and contested ‘the forms of colonial knowledge that placed them outside of the historical time of the nation’ (p. 61). Chapter 2 focuses on two Six Nations historians, Elliott Moses and Milton Martin, ‘two civilized Indian men’ who approached the history of their people from very different perspectives (p. 175), illustrating the point that debates over history ‘take place between colonized people themselves, not just colonizer and colonized’ (p. 78). Chapter 3 examines the efforts of a sympathetic white woman, Celia B. File, who taught at the Mohawk school at Tyendinaga and produced an insightful memoir of her experiences, to ensure that the history of the Iroquois people in southern Ontario was not forgotten. Morgan’s efforts to link together her four studies in her conclusion are not entirely successful but the book still offers a wealth of new and original insights into the role of place and of the importance of local historians in the construction of history. Phillip Buckner, Professor Emeritus, University of New Brunswick
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信