背对着她逃跑:走向女权主义的未来

IF 0.1 4区 哲学 0 PHILOSOPHY
H. Frichot
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引用次数: 0

摘要

这篇文章结合了哲学和建筑的学科,从对人类世的描述及其对人类未来的黑暗承诺,到女权主义未来的投机姿态,重点关注女权主义建筑实践。为了反思人类世中出现的“进步的风暴”,本雅明著名的历史天使理论与布鲁诺·拉图尔最近提出的地史天使理论相补充。每个天使都提出了这样一个问题:人类在全球范围内造成了破坏,在地球表面的物质地质构造中留下了人类工业劳动的涂鸦式签名,同时改变了它的外层大气。当每个天使逃离人类进步的物质破坏时,他们同时面临着伊莎贝尔·斯坦厄斯所说的盖亚的入侵,一个不关心人类历史的神话人物。文章总结了女权主义未来的思辨性姿态,以及如何通过女权主义实践来支持这一点,特别是在建筑领域。这样的未来并不寻求克服、逃避或逃离,而是像唐娜·哈拉威(Donna Haraway)所说的那样,与麻烦为伍,在我们所处的环境中努力工作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fleeing with one’s back turned: toward feminist futures
Entwining the disciplines of philosophy and architecture, this essay proceeds from an account of the Anthropocene and its dark promise of a foreclosed human future toward the speculative gesture of feminist futures, with a focus on feminist architectural practices. To reflect on the ‘storms of progress’ that have issued in the Anthropocene Walter Benjamin’s famous angel of history is complemented with Bruno Latour’s more recent formulation of an angel of geohistory. Each angel posits the question of what is to be done in the aftermath of the destructions the Anthropos has wrought on a global scale, leaving behind the graffiti-like signature of human industrial toil in the very material geological constitution of the planet’s surface while altering its enclosing atmosphere. While each angel flees the material destructions of human progress they are at the same time confronted with what Isabelle Stengers calls the intrusion of Gaia, a mythical figure who cares little for human history. Drawing to a conclusion the essay ventures the speculative gesture of a feminist future and how this can be supported through feminist practices, specifically in architecture. Such a future does not seek to overcome, to escape or to flee, but as Donna Haraway would have it, to stay with the trouble, to work assiduously from the midst of the situations in which we find ourselves.
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来源期刊
Rivista di Estetica
Rivista di Estetica PHILOSOPHY-
CiteScore
0.50
自引率
0.00%
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0
审稿时长
30 weeks
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