他们可以选择:援助、Levinas和无条件现金转账

IF 0.6 Q4 BUSINESS
J. Andrade
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引用次数: 2

摘要

在本文中,我试图批判性地审视UCT和CCT,并考虑列维纳斯伦理如何为评估此类援助项目提供规范性指导。这种分析将有助于批评和补充对这些方案的传统功利主义分析。在此过程中,本文也希望对商业伦理文献做出贡献,在这些文献中,列文式伦理学可能会对现实世界的问题产生影响。接下来,我引用Jordaan(2009)的观点,他认为列文式的伦理政治可以通过允许对他者的选择性进行更复杂的表征而在制度设计中得到实例化。根据这一发现,我们对两个UCT项目进行了审查——第一个项目是在越南一个社区开展的UCT项目;第二个项目是针对马拉维少女的有条件现金援助/自愿捐助联合方案,旨在测试条件限制对实现某些目标的有效性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
They can be choosers: Aid, Levinas and Unconditional Cash Transfers
In this paper I seek to critically examine UCT’s and CCT’s and consider how a Levinasian ethics might offer normative guidelines to evaluate such aid programmes. Such an analysis will serve to both critique and supplement the traditional utilitarian analyses of such programmes. In so doing, this paper also hopes to contribute to the business ethics literature in which a Levinasian ethics may be brought to bear on real world problems. I proceed by enlisting Jordaan (2009) who argues that a Levinasian ethical politics can be instantiated in institutional designs by allowing a more complex representation of the other’s alterity. Two UCT programmes are interrogated in light of this finding – the first, a UCT programme in a community in Vietnam; the second, a joint CCT/UCT programme targeting adolescent girls in Malawi, designed to test the efficacy of conditionality to achieve certain.
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