“我们失去幽默感了吗?”丹麦学校种族玩笑的情感感受

IF 0.7 Q3 ETHNIC STUDIES
Mante Vertelyte
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引用次数: 1

摘要

摘要提出反问“我们失去幽默感了吗?”本文运用情感理论对种族幽默感进行分析。尽管“幽默感”这个成语在日常言语中很常见,但缺乏对幽默感的社会和文化分析,无法指导人们理解某件事是否有趣。通过情感理论的视角,本文探讨了幽默的感官体验,展示了幽默感是如何既是情感的物质体验(如笑声),又是身体之间和身体之间的情感关系流。根据在丹麦不同学校收集的采访材料,文章分析了学生如何协商使用种族幽默,特别关注幽默的音调以及笑和不笑之间的情感利害关系。文章认为,情感理论有助于弥合幽默文学中的一个空白,这一空白要么将幽默归结为身体、心理和认知倾向,要么归结为社会和文化功能。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
‘Have we lost our sense of humour?!’ Affective senses of racial joking in Danish schools
ABSTRACT Posing the rhetorical question ‘Have we lost our sense of humour?’ this article analyses senses of racial humour through the use of affect theory. Despite the common use of the idiom ‘a sense of humour’ within everyday speech, there is a lack of social and cultural analysis of the senses that guide understandings of whether or not something is funny. Through the lens of affect theory, this article explores sensory experiences of humour, showing how senses of humour are both affective corporeal experiences – such as laughter – and an affective relational flow between and among bodies. Drawing on interview material gathered in diverse schools in Denmark, the article analyses how students negotiate the use of racial humour with particular focus on tonalities of humour and the affective stakes involved in laughter and unlaughter. The article argues that affect theory can help bridge a gap in the literature on humour, which either reduces humour to bodily, mental and cognitive predispositions, or to social and cultural functions.
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来源期刊
Social Identities
Social Identities ETHNIC STUDIES-
CiteScore
2.00
自引率
0.00%
发文量
22
期刊介绍: Recent years have witnessed considerable worldwide changes concerning social identities such as race, nation and ethnicity, as well as the emergence of new forms of racism and nationalism as discriminatory exclusions. Social Identities aims to furnish an interdisciplinary and international focal point for theorizing issues at the interface of social identities. The journal is especially concerned to address these issues in the context of the transforming political economies and cultures of postmodern and postcolonial conditions. Social Identities is intended as a forum for contesting ideas and debates concerning the formations of, and transformations in, socially significant identities, their attendant forms of material exclusion and power.
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