心灵的问题:发展心理学个人本体论中心的价值

Q1 Arts and Humanities
Elizabeth M. Teklinski
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引用次数: 3

摘要

对后传统发展的全人理解需要提供一种促进因素,即这里所说的心理中心维度,在个人意识的转变中发挥独特而必要的作用,补充和完善自我中心和宇宙中心领域。Sri Aurobindo和母亲关于他们所称的精神存在的著作和实践可能会阐明当前理论推测的另一种框架,以提供一种新的综合和更令人满意的理论解释。更具体地说,希望一个完整的瑜伽后发展心理学框架能够有意义地解释个体意识的转变,将心理存在作为自我的决定性参考点、促进剂、基础、来源、起源点和/或后传统意识自我个性化过程的原因。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Matter of Heart and Soul: The Value of Positing a Personal Ontological Center for Developmental Psychology
A whole person understanding of postconventional development needs to offer a facilitative agent, what is here called a psychocentric dimension, with a unique and necessary role in the transformation of individual consciousness, that complements and completes the egocentric and cosmocentric domains. Sri Aurobindo and the Mother’s writings and praxis concerning what they called the psychic being may elucidate an alternative frame to current theoretical speculations, in a way that may offer a new synthesis and a more theoretically satisfying interpretation. More specifically, it is hoped that an integral yoga psychology framework for postconventional development can meaningfully account for the transformation of individual consciousness by rendering the psychic being as the definitive reference point, facilitative agent, basis, source, originating point of the self and-or cause for the process of self-individuation of postconventional consciousness.
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来源期刊
International Journal of Transpersonal Studies
International Journal of Transpersonal Studies Arts and Humanities-Religious Studies
CiteScore
0.90
自引率
0.00%
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0
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