行动学习——政治事务

IF 1.1 Q3 EDUCATION & EDUCATIONAL RESEARCH
Farooq Mughal
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引用次数: 1

摘要

本文基于2021年4月14日由利物浦约翰摩尔大学和行动学习:研究与实践主办的行动学习研讨会的演讲稿。行动学习(AL)在西方取得了巨大成功,因为它提供了一种情感、智力和社会发展的方式,在这种方式中,个人通过反思被视为理所当然的假设来解决现实世界的问题,从而集体工作。虽然反思是AL的一个关键原则,因为它提供了一种质疑这些假设的方式,但在非西方文化背景下集体或“公开”进行反思时,人们很少关注。Raelin(2001)、Reynolds(1999)以及Reynolds&Vince(2004)的著作中都有一个反思性实践理论的纲要,该理论揭示了其心理和政治影响,但在全球南方研究其影响的实证研究在很大程度上很少。我希望通过从集体角度,作为一种政治行为,在非西方背景下,关注美联的反思实践,来推进这场对话,这可能需要更深入地理解反思如何暴露和强化深层次的权力关系。我的目的是质疑不仅支撑AL反思能力的假设,而且质疑我自己在特定社会政治、文化和历史背景下未能理解经验本地化生产的实践。在这样做的过程中,我主张丰富AL,包括关键AL(CAL),考虑参与AL过程的人员的本地定位,以增强他们在谈判权力关系中的代理权,从而不断塑造AL集团或设定互动。本文借鉴了一个在巴基斯坦MBA中使用AL的实证案例(更多细节请参见Mughal 20162021;Mughal、Gatrell和Stead 2018),作为一个例子,从具体化的角度对公众反思行为进行问题化,挖掘反思实践的政治性和学习过程中个人立场的首要地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Action learning – a political affair
This essay is based on the text of a presentation given to the Action Learning Symposium hosted by Liverpool John Moores University and Action Learning: Research and Practice and held on 14 April 2021. Action learning (AL) has seen great success in the West as it provides a way of developing emotionally, intellectually, and socially in which individuals work collectively (in groups) by reflecting over the taken-for-granted assumptions to solve real-world problems. While reflection is a key tenet of AL as it provides a way to question those assumptions, less attention has been given to when it’s undertaken collectively, or ‘in public’, in non-Western cultural contexts. An outline of a theory of reflective practice that teases out its psychological and political impact is noticeable in the works of Raelin (2001), Reynolds (1999), and Reynolds and Vince (2004) but empirical studies in the global South which examine its implications are largely scarce. I wish to advance this dialogue by focusing on AL’s reflective practice from a collective perspective, as a political act, in a nonWestern context, which perhaps demands a deeper understanding of how reflection exposes and reinforces deep-seated power relations. It is my aim to question the assumptions underpinning not only AL’s reflective power but also my own practice in failing to understand the localized production of experience in a given socio-political, cultural and historical context. In so doing, I argue for enriching AL, including critical AL (CAL), in considering the local positioning of those involved in the AL process, to enhance their agency in negotiating power relations which continuously shape AL group, or set, interactions. This essay draws on an empirical case of using AL on the Pakistani MBA (see Mughal 2016, 2021; Mughal, Gatrell, and Stead 2018 for more details), as an example to problematize the act of public reflection from an embodied perspective, to unearth the politics of reflective practice and the primacy of individual positionality during the learning process.
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来源期刊
Action Learning
Action Learning EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
1.60
自引率
40.00%
发文量
47
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