作为救世宗教的摩尼教及其对伊斯兰教的影响

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY

Journal of Persianate Studies Pub Date : 2022-08-10 DOI:10.1163/18747167-bja10004

S. Arjomand

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引用次数: 1

摘要

Māni从古伊朗的Mazdæan宗教中创造了一种新的救赎宗教，并将自己命名为最后的先知。摩尼教作为一种救赎信仰对伊斯兰教的决定性影响，在《古兰经》的预言学和基督论、智慧和知识的概念以及通过光拯救灵魂的观念中是显而易见的。就像Māni一样，《古兰经》中的穆罕默德是“先知之印(khātem al-nabiyyin)”，尽管他被正式指定为真主的使者(rasul)。超越穆罕默德和《古兰经》，随后的马赫派对伊朗苏菲主义的独立影响可以追溯到光的象征主义的发展，在苏菲派的概念中，灵魂在光的领域的旅程是与上帝神秘结合的最后阶段，在苏菲派的穆罕默德之光教义(nuri -e mohammadi)的形成中。

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Manichæism as a World Religion of Salvation and Its Influence on Islam

Māni created a new religion of salvation out of the Mazdæan religion of ancient Iran and named himself as its final prophet. The decisive impact of Manichæism as a salvific faith on Islam is evident in the Qurʾan’s prophetology and Christology, its conceptions of wisdom and knowledge, and the idea of the salvation of the soul through light. Just like Māni, Mohammad in the Qurʾan is the “Seal of the Prophets (khātem al-nabiyyin),” though he is formally designated as the Messenger (rasul) of God. Moving beyond Mohammad and the Qurʾan, the subsequent independent influence of Manichæism on the emergence of Sufism in Iran is traced alongside the development of light symbolism in the Sufi conception of the journey of the soul in the realm of light as the final stage of mystical union with God and in the formulation of the Sufi doctrine of the Mohammadan Light (nur-e mohammadi).

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来源期刊

Journal of Persianate Studies HUMANITIES, MULTIDISCIPLINARY-

CiteScore

0.70

自引率

0.00%

发文量

期刊介绍： Publication of the Association for the Study of Persianate Societies. The journal publishes articles on the culture and civilization of the geographical area where Persian has historically been the dominant language or a major cultural force, encompassing Iran, Afghanistan and Tajikistan, as well as the Caucasus, Central Asia, the Indian Subcontinent, and parts of the former Ottoman Empire. Its focus on the linguistic, cultural and historical role and influence of Persian culture and Iranian civilization in this area is based on a recognition that knowledge flows from pre-existing facts but is also constructed and thus helps shape the present reality of the Persianate world.