埃米尔·哈比比与巴勒斯坦小说的再造:后现实主义语境下的悲观主义者

IF 1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Wafa Al-Khadra, Christina Zacharia Hawatmeh, Ahmad Yacoub Majdoubeh
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引用次数: 0

摘要

本文认为,埃米尔·哈比比的《悲观主义者》(1974)在一种新的文学流派——后现实主义中重新塑造了巴勒斯坦小说。哈比比的杰作采用了一种复杂的、不置可否的叙事,这种叙事在很多方面都难以理解,甚至无法理解,这就是它的优势所在。为了使叙事更接近,本文试图将小说置于后现代亚流派——后现实主义的语境中,使其更微妙、更隐蔽的意义和维度显露出来。为此,文章首先将现实主义和后现实主义定义为文学术语,然后指出了这部难以捉摸的小说中的几个关键的后现实主义时刻。为了加深分析,将小说中采用的叙事策略与类似的后现代主义小说拉尔夫·沃尔多·埃里森的《看不见的人》(1952)进行了比较和对比。最终,本文有助于在后现代主义的主要母体流派中发展一个新的亚流派,即后现实主义,这不仅可以被视为对巴勒斯坦小说的重塑,而且可以在文学研究中广泛使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emile Habiby and the Reinvention of the Palestinian Novel: The Pessoptimist in a Post-Realist Context
This article argues that Emile Habiby’s The Pessoptimist (1974) reinvented the Palestinian novel within a new literary genre, post-realism. Habiby’s masterpiece employs a complex, noncommittal narrative that in many ways defies, even eludes understanding, and this is its strength. In order to make the narrative more approachable, this paper attempts to contextualise the novel within a postmodern sub-genre, post-realism, making its more subtle and hidden meanings and dimensions reveal themselves. To this end, the article begins by defining realism and post-realism as literary terms and then pinpoints several key post-realist moments in this highly elusive novel. To deepen the analysis, narrative strategies employed in the novel are compared and contrasted to a similar postmodernist novel, Ralph Waldo Ellison’s Invisible Man (1952). Ultimately, the article contributes to developing a new sub-genre, post-realism, within the main, mother genre of postmodernism, which can not only be seen as a reinvention of the Palestinian novel, but also be used widely in literary studies.
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来源期刊
Journal of Holy Land and Palestine Studies
Journal of Holy Land and Palestine Studies HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.80
自引率
50.00%
发文量
21
期刊介绍: The Journal of Holy Land and Palestine Studies (formerly Holy Land Studies: A Multidisciplinary Journal) was founded in 2002 as a fully refereed international journal. It publishes new, stimulating and provocative ideas on Palestine, Israel and the wider Middle East, paying particular attention to issues that have a contemporary relevance and a wider public interest. The journal draws upon expertise from virtually all relevant disciplines: history, politics, culture, literature, archaeology, geography, economics, religion, linguistics, biblical studies, sociology and anthropology. The journal deals with a wide range of topics: ‘two nations’ and ‘three faiths’; conflicting Israeli and Palestinian perspectives; social and economic conditions; religion and politics in the Middle East; Palestine in history and today; ecumenism, and interfaith relations; modernisation and postmodernism; religious revivalisms and fundamentalisms; Zionism, Neo-Zionism, Christian Zionism, anti-Zionism and Post-Zionism; theologies of liberation in Palestine and Israel; colonialism, imperialism, settler-colonialism, post-colonialism and decolonisation; ‘History from below’ and Subaltern studies; ‘One-state’ and Two States’ solutions in Palestine and Israel; Crusader studies, Genocide studies and Holocaust studies. Conventionally these diversified discourses are kept apart. This multidisciplinary and interdisciplinary journal brings them together.
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