真实性与深度学习时代的不良形象

A. Wasielewski
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引用次数: 0

摘要

深度学习技术越来越多地用于自动分类和识别大型数字照片数据集的任务。对于光栅化的图像格式,如jpeg、gif和png,分析发生在单个像素的级别上。鉴于此,深度学习应用中使用的数字图像通常被限制为相对低分辨率的格式,以符合流行的预训练神经网络的标准。使用Hito Steyerl的“差图像”概念作为理论框架,本文研究了这些相对低分辨率图像在自动分析中的使用,探索了在深度学习应用中它们可能被认为比高分辨率图像更可取的方式。在这种情况下,糟糕的图像具有丰富的价值,因为它限制了过多细节的不受欢迎的“噪音”。在考虑自动艺术认证的情况下,本文认为,真实性的概念开始出现,这引发了围绕沃尔特·本雅明(Walter Benjamin)经常被引用的与大众形象文化有关的定义的问题。副本或复制品现在正在形成一种新的真实性模式的基础,这种模式潜伏在数字图像的形式属性中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AUTHENTICITY AND THE POOR IMAGE IN THE AGE OF DEEP LEARNING
Deep learning techniques are increasingly used to automate categorization and identification tasks for large datasets of digital photographs. For rasterized images formats, such as JPEGs, GIFs, and PNGs, the analysis happens on the level of individual pixels. Given this, digital images used in deep learning applications are typically restricted to relatively low-resolution formats to conform to the standards of popular pre-trained neural networks. Using Hito Steyerl’s conception of the ‘poor image’ as a theoretical frame, this article investigates the use of these relatively low-resolution images in automated analysis, exploring the ways in which they may be deemed preferable to higher-resolution images for deep learning applications. The poor image is rich in value in this context, as it limits the undesirable ‘noise’ of too much detail. In considering the case of automated art authentication, this article argues that a notion of authenticity is beginning to emerge that raises questions around Walter Benjamin’s often-cited definition in relation to mass image culture. Copies or reproductions are now forming the basis for a new model of authenticity, which exists latently in the formal properties of a digital image.
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来源期刊
Photographies
Photographies Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.30
自引率
0.00%
发文量
25
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