根特祭坛上的圣母和瑞典圣布里奇特的启示

IF 0.2 0 MEDIEVAL & RENAISSANCE STUDIES
De Medio Aevo Pub Date : 2020-06-30 DOI:10.5209/dmae.69616
A. L. La Delfa
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引用次数: 2

摘要

为什么不把法律看作一个罗马故事,在人类学家对“原始”社会的研究中进行类比和帝国主义的投射呢?本文的主要主题首先是法律作为其自身理性和实践的科学的能力,其次是在借用法律概念和推理模式时,人类学思维中的偏见。这部法律既是描述性的,又是规定性的,它在一个动作中描绘并组织了人类的现实。因此,这就造成了一个重大的认识论困难,即当土著忏悔发生在何时何地时,即当地文化计划在当地以法律主体中产生的疏远术语制定的现象。在一个依赖法律的法律人类学之外,法律人类学意识到法律小说的重要性,并作为一套西方化的概念、逻辑来触及法律的实质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Virgin in the Ghent Altarpiece and the Revelations of Saint Bridget of Sweden
Why not see the law as a Roman tale analogically and imperialistically projected inside the study of “primitive” societies by anthropologists? This article’s main topic is firstly the capacity of law to be the science of its own rationales and practices, and secondly the biases drove into anthropological thinking while borrowing legal concepts and modes of reasoning. Altogether descriptive and prescriptive, the law depicts and organizes human realities in a single move. That thus creates a major epistemological difficulty when and where indigenous confession occurs, i.e. the phenomenon by which local cultural schemes are locally formulated in the alienating terms originated in the legal corpus. Beyond a law-dependent legal anthropology, the anthropology of law is aware of the importance of legal fictions and reaches the substance of the law as a western and westernized set of concepts, logics.
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来源期刊
De Medio Aevo
De Medio Aevo MEDIEVAL & RENAISSANCE STUDIES-
CiteScore
0.40
自引率
50.00%
发文量
28
审稿时长
8 weeks
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