作为一种生物意味着什么?早期基督教神学家的反思

IF 0.3 0 RELIGION
F. Young
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引用次数: 0

摘要

摘要:这篇论文不是一篇关于父权残疾神学的练习;相反,它试图探索父亲们的神学人类学,特别是尼萨的奥古斯丁和格雷戈里,以阐明他们如何理解人类的身体性和局限性、发病率和死亡率。关键是创造的学说,以及随之而来的对人类作为一种生物的认识:(1)由灵魂和身体组成,因此在复活时被重新创造,而不是作为一个固有的不朽灵魂继续存在;(2)以上帝的形象、形象或肖像制作,在图像之外的媒介中表现出来。个人证词表明,这些观点与身体的神圣性有关,即使是那些受损或残疾的人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
What Does It Mean to Be a Creature? Reflections from the Early Christian Theologians
ABSTRACT This paper is not an exercise in patristic disability theology; rather it seeks to explore the theological anthropology of the Fathers, particularly Augustine and Gregory of Nyssa, in such a way as to shed light on how they understood human physicality and limitation, morbidity and mortality. The key is the doctrine of creation and the consequent recognition of humankind as a creature (1) constituted of soul and body, thus to be re-created at the resurrection rather than continuing to exist as an inherently immortal soul, and (2) made in the image of God, the image, or portrait, being manifest in a medium other than what is imaged. Personal testimony indicates the relevance of these points for the sacredness of bodies, even of those impaired or disabled.
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来源期刊
自引率
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发文量
17
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