{"title":"以奇帕人的方式成为穆斯林:种姓身份在低种姓印度穆斯林社区中的伊斯兰身份","authors":"Carla Bellamy","doi":"10.1177/00699667211006954","DOIUrl":null,"url":null,"abstract":"This article adds to the emergent picture of caste practices among Indian Muslim communities through a focus on caste-based discourses and practices in the contemporary OBC Muslim Chhipa community (OBC, short for ‘Other Backward Class’, is an Indian-government designation). The article examines Muslim Chhipa origin stories, marriage practices and language strategies and shows the ways in which these phenomena—and attitudes about them—allow Muslim Chhipas to articulate and enact strategies of upward mobility and respectability. Central to these strategies is the idea of ‘Islam’, though not in its expected guise as a religion of equality. The article also shows that Islam plays a different but ultimately complementary role in intra-Chhipa relations, allowing for continued caste pride. However, the upward mobility achieved by some suggests that caste practices and beliefs in Muslim communities remain linked to pan-South Asian notions of purity and pollution and, as such, perpetuate discrimination against dalit Muslims.","PeriodicalId":45175,"journal":{"name":"Contributions To Indian Sociology","volume":"55 1","pages":"224 - 253"},"PeriodicalIF":0.8000,"publicationDate":"2021-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1177/00699667211006954","citationCount":"7","resultStr":"{\"title\":\"Being Muslim the Chhipa way: Caste identity as Islamic identity in a low-caste Indian Muslim community\",\"authors\":\"Carla Bellamy\",\"doi\":\"10.1177/00699667211006954\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article adds to the emergent picture of caste practices among Indian Muslim communities through a focus on caste-based discourses and practices in the contemporary OBC Muslim Chhipa community (OBC, short for ‘Other Backward Class’, is an Indian-government designation). The article examines Muslim Chhipa origin stories, marriage practices and language strategies and shows the ways in which these phenomena—and attitudes about them—allow Muslim Chhipas to articulate and enact strategies of upward mobility and respectability. Central to these strategies is the idea of ‘Islam’, though not in its expected guise as a religion of equality. The article also shows that Islam plays a different but ultimately complementary role in intra-Chhipa relations, allowing for continued caste pride. However, the upward mobility achieved by some suggests that caste practices and beliefs in Muslim communities remain linked to pan-South Asian notions of purity and pollution and, as such, perpetuate discrimination against dalit Muslims.\",\"PeriodicalId\":45175,\"journal\":{\"name\":\"Contributions To Indian Sociology\",\"volume\":\"55 1\",\"pages\":\"224 - 253\"},\"PeriodicalIF\":0.8000,\"publicationDate\":\"2021-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1177/00699667211006954\",\"citationCount\":\"7\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Contributions To Indian Sociology\",\"FirstCategoryId\":\"90\",\"ListUrlMain\":\"https://doi.org/10.1177/00699667211006954\",\"RegionNum\":4,\"RegionCategory\":\"社会学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"SOCIOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Contributions To Indian Sociology","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1177/00699667211006954","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"SOCIOLOGY","Score":null,"Total":0}
Being Muslim the Chhipa way: Caste identity as Islamic identity in a low-caste Indian Muslim community
This article adds to the emergent picture of caste practices among Indian Muslim communities through a focus on caste-based discourses and practices in the contemporary OBC Muslim Chhipa community (OBC, short for ‘Other Backward Class’, is an Indian-government designation). The article examines Muslim Chhipa origin stories, marriage practices and language strategies and shows the ways in which these phenomena—and attitudes about them—allow Muslim Chhipas to articulate and enact strategies of upward mobility and respectability. Central to these strategies is the idea of ‘Islam’, though not in its expected guise as a religion of equality. The article also shows that Islam plays a different but ultimately complementary role in intra-Chhipa relations, allowing for continued caste pride. However, the upward mobility achieved by some suggests that caste practices and beliefs in Muslim communities remain linked to pan-South Asian notions of purity and pollution and, as such, perpetuate discrimination against dalit Muslims.
期刊介绍:
Contributions to Indian Sociology (CIS) is a peer-reviewed journal which has encouraged and fostered cutting-edge scholarship on South Asian societies and cultures over the last 50 years. Its features include research articles, short comments and book reviews. The journal also publishes special issues to highlight new and significant themes in the discipline. CIS invites articles on all countries of South Asia, the South Asian diaspora as well as on comparative studies related to the region. The journal favours articles in which theory and data are mutually related. It welcomes a diversity of theoretical approaches and methods. CIS was founded by Louis Dumont and David Pocock in 1957 but ceased publication in 1966. A new series commenced publication the next year (1967) at the initiative of T.N. Madan with the support of an international group of scholars including Professors Louis Dumont, A.C. Mayer, Milton Singer and M.N. Srinivas. Published annually till 1974, Contributions became a biannual publication in 1975. From 1999, the journal has been published thrice a year.