{"title":"视觉隐喻:伯修斯哲学慰藉与诺里奇展览中的视觉、疾病与空间","authors":"Gillian Adler","doi":"10.5325/jmedirelicult.46.1.0053","DOIUrl":null,"url":null,"abstract":"abstract:Although Boethius's Consolation of Philosophy and Julian of Norwich's Showings are associated with different visionary traditions of the Middle Ages, the shared metaphors of sight, sickness, and space in these works suggest that they in fact may be read within the same textual community. Using the vision form, Boethius and Julian demonstrate how personal transformation and spiritual illumination depend upon spaces of seemingly restrictive confinement. These authors similarly stress the idea of vision as a metaphor for spiritual insight and sickness as the opportunity for recuperation, as they pluralize the meaning of their physical cells. The attention to spatial orientation and physical circumstance emphasizes the cataphatic articulation of both authors' visionary experiences and undermines traditional Augustinian attitudes toward the division of body and soul.","PeriodicalId":40395,"journal":{"name":"Journal of Medieval Religious Cultures","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2020-02-12","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Visionary Metaphors: Sight, Sickness, and Space in Boethius's Consolation of Philosophy and Julian of Norwich's Showings\",\"authors\":\"Gillian Adler\",\"doi\":\"10.5325/jmedirelicult.46.1.0053\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"abstract:Although Boethius's Consolation of Philosophy and Julian of Norwich's Showings are associated with different visionary traditions of the Middle Ages, the shared metaphors of sight, sickness, and space in these works suggest that they in fact may be read within the same textual community. Using the vision form, Boethius and Julian demonstrate how personal transformation and spiritual illumination depend upon spaces of seemingly restrictive confinement. These authors similarly stress the idea of vision as a metaphor for spiritual insight and sickness as the opportunity for recuperation, as they pluralize the meaning of their physical cells. The attention to spatial orientation and physical circumstance emphasizes the cataphatic articulation of both authors' visionary experiences and undermines traditional Augustinian attitudes toward the division of body and soul.\",\"PeriodicalId\":40395,\"journal\":{\"name\":\"Journal of Medieval Religious Cultures\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2020-02-12\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Medieval Religious Cultures\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5325/jmedirelicult.46.1.0053\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"MEDIEVAL & RENAISSANCE STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Medieval Religious Cultures","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5325/jmedirelicult.46.1.0053","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
Visionary Metaphors: Sight, Sickness, and Space in Boethius's Consolation of Philosophy and Julian of Norwich's Showings
abstract:Although Boethius's Consolation of Philosophy and Julian of Norwich's Showings are associated with different visionary traditions of the Middle Ages, the shared metaphors of sight, sickness, and space in these works suggest that they in fact may be read within the same textual community. Using the vision form, Boethius and Julian demonstrate how personal transformation and spiritual illumination depend upon spaces of seemingly restrictive confinement. These authors similarly stress the idea of vision as a metaphor for spiritual insight and sickness as the opportunity for recuperation, as they pluralize the meaning of their physical cells. The attention to spatial orientation and physical circumstance emphasizes the cataphatic articulation of both authors' visionary experiences and undermines traditional Augustinian attitudes toward the division of body and soul.