尼泊尔萨满活动中的暴力与秩序

Gregory G. Maskarinec
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引用次数: 0

摘要

当那些不受挑战的权威滥用权力时,如何才能建立正义?在上个世纪仍然是封建社会的西尼泊尔,寻求正义的一种方式是通过仪式自杀,成为一种折磨压迫者的“报复性自杀”。“复仇自杀”是萨满指挥的众多超自然力量中的一种,他们试图操纵世界秩序,无论是重建还是破坏它。在叙述了这些自杀的一些众所周知的故事之后,我试图把它们放在更广泛的背景下,即铁匠萨满坚称他们可以操纵的许多看不见的力量。我在这里使用的这种力量的分类是巫师在任何仪式开始时加热鼓以提高膜张力时背诵的咒语。正如本文所探讨的,激化这种紧张关系是对暴力的恰当比喻,暴力被视为重新秩序或扰乱世界所必需的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Violence and Order in the Activities of Nepalese Shamans
When abuses of power are committed by those of unchallenged authority, how can justice be established? In the previous century's still-feudal society of Western Nepal, one way to seek justice was to commit ritual suicide, becoming a "vengeance suicide" that would plague the oppressor. "Vengeance suicides" are one prominent class of supernatural forces among many that shamans command as they seek to manipulate the order in the world, whether to re-establish or disrupt it. After recounting some well-known stories of these suicides, I seek to place them within the broader context of the many unseen forces that blacksmith shamans insist they can manipulate. The taxonomy of such forces I use here is a mantra that shamans recite at the beginning of any ceremony while heating his drum to improve its membrane's tension. Heating that tension is an apt metaphor for the violence seen as necessary to reorder or disorder the world, as explored here.
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