永远是客人:在远离家乡的地方谈论信仰

IF 1 0 RELIGION
James M. M. Francis
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引用次数: 0

摘要

如果你习惯了布道、谈话和演讲的书籍,这就是一本数量为31的书。但是,如果我们认为一些这样的内容信息丰富但相当有价值,这与我们可能习惯的内容截然不同。芭芭拉·布朗·泰勒的思想品质非凡,这些演讲引人入胜,具有变革性。这个标题反映了她无论走到哪里(通常是“离家很远”)都能认出自己是客人的能力,并从这个角度出发,以迷人和亲切的方式说话。她在寻求真相和分享真相方面的热情好客,其包容性和持续的参与性见解令人印象深刻。我们都将从她的智慧和说教技巧中学到很多东西。虽然这本书主要针对美国背景,但其许多见解的内容并不局限于美国。它确实向远离家乡的信仰读者讲述了这本书。每一个演讲或谈话都会在中间的某个地方突出显示一个重复的句子,集中了一个关键点。不可能涵盖整本书,但简单举几个例子——“圣礼天空”是对创世纪15:1-6和上帝对亚伯拉罕关于他的后代的承诺的研究。故事发展到这样一个地步:亚伯拉罕从梦中醒来,发现这些肉被分割成祭品,他自己也希望能在它们之间行走。但相反,他发现是一个冒烟的火壶和一个燃烧的火炬(正如作者所说,“上帝最喜欢的名片”)在它们之间传递。因此,是上帝承担了盟约的全部风险……”在那个星光灿烂的夜晚,亚伯拉罕没有穿过他的心。上帝越过了上帝的心。。。上帝决定相信,亚伯拉罕决定赌一个愿意赌他的上帝(第33页)。或者以赛亚书58:6-9题为“安息日休息”的创新研究,它被安排为一顿五道菜的饭(第71-77页),供人们享用和消化。或者研究《寡妇的螨》,从看似简单的描述“这个可怜的寡妇”中提取出所有引人入胜、令人心酸和难忘的细节。作者正确地说服我们,这与管理的教训无关,也与耶稣自己意识到自己即将到来的牺牲的代价有关。这本书的封面描绘了一棵长满叶子、结满果实的树。如果有人在信仰的旅程中想知道生命之树和智慧之树是什么样的,这本书将为读者提供答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Always a guest: speaking of faith far from home
If you are used to books of sermons, talks, and addresses this is such a book, 31 in number. But it is quite unlike what we may be used to, if we consider some such content informative but rather worthy. The quality of Barbara Brown Taylor’s thinking is remarkable, and these talks are riveting and transformative. The title reflects her ability to recognise herself as a guest wherever she goes (often indeed ‘far from home’), and from this perspective to speak engagingly and hospitably. The hospitality of her style in truth seeking and truth sharing is impressive in its inclusivity and sustained participative insights. We will all have much to learn from her wisdom and skill in preaching and teaching. While speaking predominantly though not exclusively to a USA context, the content of the book in its many insights is not confined to it. It does indeed speak to the reader of faith far from home. Each address or talk comes with a highlighted repeated sentence somewhere in the middle that focuses a key point. It is not possible to range across the whole book, but briefly to take some examples – ‘The sacramental sky’ is a study of Genesis 15: 1–6 and God’s promise to Abraham about his descendants. The story unfolds to the point where Abram in becoming Abraham awakes from his dream to find the pieces of meat divided as a sacrifice with his own expectation to walk between them. But instead he finds it is a smoking fire pot and a flaming torch (as the author says, ‘God’s favourite calling cards’) that pass between them. So it is God who assumes the whole risk of the covenant... ‘Abraham did not cross his heart that starry night. God crossed God’s heart...God decided to believe, and Abraham decided on gambling on a God who was willing to gamble on him’ (p. 33). Or the innovative study of Isaiah 58: 6–9 entitled ‘Sabbath rest’, which is arranged as a fivecourse meal (pp. 71-77) to be enjoyed and digested. Or the study of ‘The widow’s mite’, with all the riveting, poignant and memorable detail that is drawn out from the seemingly simple description ‘this poor widow’. It has nothing, the author rightly persuades us, to do with a lesson in stewardship, and everything about Jesus’ own realisation of the costliness of his own approaching sacrifice. The front cover of the book depicts a tree in full leaf and laden with fruit. If ever one wondered in faith’s journey what the Tree of Life and the Tree of Wisdom are like, this book will furnish the reader with the answer.
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来源期刊
CiteScore
1.50
自引率
36.40%
发文量
60
期刊介绍: Rural Theology: International, Ecumenical and Interdisciplinary Perspectives is the journal of The Rural Theology Association. To join or find out about activities or future meetings of The Rural Theology Association, please visit their website. The members’ Newsletter, published twice a year, also has this information. The principal aims of the journal are to promote theological reflection on matters of rural concern, to enhance the ministry and mission of rural churches, and to bring rural issues to the forefront of church and government agenda. The journal is committed to embracing a wide range of theological perspectives, to encouraging interdisciplinary dialogue, and to stimulating ecumenical and international exchange on matters of relevance to religious, political, social and economic aspects of rurality.
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