伊斯兰教背景下的《律法》-Ṭahṭāwī

IF 0.1 3区 文学 0 ASIAN STUDIES
Atoor Lawandow
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引用次数: 1

摘要

在这篇文章中,我在伊斯兰教和奥斯曼帝国的背景下阅读了rifu ā taah al-Ṭahṭāwī(1801-1873),并将他与18世纪和19世纪的作者进行了比较,这些作者采用了伊本Khaldūn的思想,这些思想是由他的奥斯曼诠释者传播的。根据伊本Khaldūn在Muqaddimah中的政治理论来阅读al-Ṭahṭāwī,可以发现al-Ṭahṭāwī的著作构成了18世纪思想史的延续,因为它与奥斯曼帝国、莫卧儿帝国和马穆鲁克文本中发现的国家、地理和文明史的概念相同。因此,考虑他的奥斯曼背景对于帮助我们理解Nahḍah作者的智力发展是很重要的,比如al-Ṭahṭāwī。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Situating Rifāʿah al-Ṭahṭāwī within an Islamicate Context
In this article, I read Rifāʿah al-Ṭahṭāwī (1801-1873) in an Islamicate, Ottoman context by comparing him to eighteenth and nineteenth-century authors who engaged Ibn Khaldūn’s ideas as transmitted by his Ottoman interpreters. Reading al-Ṭahṭāwī in light of Ibn Khaldūn’s political theories from the Muqaddimah, reveals that al-Ṭahṭāwī’s work constitutes a continuation of eighteenth-century intellectual history, as it shares the same conception of state, geography, and civilizational history found in Ottoman, Mughal, and Mamluk texts. Thus, taking into consideration his Ottoman context is important for helping us understand the intellectual development of Nahḍah authors, like al-Ṭahṭāwī.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
29
期刊介绍: The Journal of Arabic Literature (JAL) is the leading journal specializing in the study of Arabic literature, ranging from the pre-Islamic period to the present. Founded in 1970, JAL seeks critically and theoretically engaged work at the forefront of the field, written for a global audience comprised of the specialist, the comparatist, and the student alike. JAL publishes literary, critical and historical studies as well as book reviews on Arabic literature broadly understood– classical and modern, written and oral, poetry and prose, literary and colloquial, as well as work situated in comparative and interdisciplinary studies.
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