保持信仰

IF 0.6 Q1 HISTORY
K. Freedman
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引用次数: 1

摘要

本文以17世纪安提瓜的贵格会小社区为个案研究,以及来自巴巴多斯贵格会和横跨英国大西洋帝国的贵格会传教士的资料,来质疑贵格会作为反奴隶制先驱的角色。贵格会创始人乔治·福克斯用一种家长式的等级制度来主张,奴役他人与贵格会是兼容的,只要它是以一种养育的方式来完成的——这个论点尤其令人信服,因为17世纪贵格会迫切需要在经济上建立自己的地位,否则就有可能被复辟后的英国政府摧毁。通过探究西印度群岛以奴隶为基础的经济在贵格会在18世纪北美殖民地成为一个强大教派的过程中所起的关键经济作用,本文表明贵格会不可能坚持建立一种培育形式的奴隶制,特别是在西印度群岛糖殖民地的残酷背景下。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sustaining Faith
This article uses the case study of the small Quaker community on seventeenth-century Antigua, as well as sources from Quakers on Barbados and from Quaker missionaries travelling throughout Britain’s Atlantic empire, to question the role of Quakers as anti-slavery pioneers. Quaker founder George Fox used a paternalistic formulation of hierarchy to contend that enslavement of other human beings was compatible with Quakerism, so long as it was done in a nurturing way—an argument that was especially compelling given the sect’s desperate need in the seventeenth century to establish itself economically or risk its destruction by the post-Restoration British State. By exploring the crucial economic role that the slave-based economies of the West Indies played in establishing the Quakers as a powerful sect in the eighteenth-century North American colonies, this article demonstrates that it was impossible for Quakers to follow through in establishing a nurturing form of slavery, particularly within the brutal context of the West Indian sugar colonies.
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来源期刊
Journal of Global Slavery
Journal of Global Slavery Arts and Humanities-History
CiteScore
1.10
自引率
28.60%
发文量
22
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