殖民主义、世界主义与民族主义:两次世界大战期间上海的西方音乐创作

IF 0.5 2区 艺术学 0 MUSIC
H. Yang
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引用次数: 1

摘要

摘要本文从约翰·奥斯汀的言语行为理论和朱迪思·巴特勒的表演身份观出发,通过表演性的理论框架来考察西方音乐表演在两次世界大战之间的上海的意义。我认为,上海市立交响乐团(SMO)早期的音乐会是对移民在上海这样一个通商口岸主权的宣示。因此,中国音乐家演奏西方音乐——1927年由中国精英在上海法租界建立的国家音乐学院传播开来——体现了三种相互矛盾的理想:殖民主义、民族主义和世界主义。放大观察1929年四场以中国音乐家为特色的SMO音乐会,我认为它们是身份和权力谈判的场所,SMO和中国音乐家主张截然不同的表演话语。一方面,表演的中国团体展现了市议会渴望展现的世界主义观,不仅是为了意识形态,也是为了通过吸引越来越多的中国音乐会观众来增加SMO的音乐会收入。另一方面,这对上海的中国居民来说意味着国家的荣耀,标志着中国音乐家参与了全球音乐网络。最后,本研究提请注意二十世纪西方音乐的不同地理位置及其在西方以外的同时代发展,证明了对全球音乐史的及时需要,其中许多亚洲城市的西方音乐应该交织在它的叙述中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Colonialism, Cosmopolitanism, and Nationalism: The Performativity of Western Music Endeavours in Interwar Shanghai
Abstract This article examines the meaning of Western music performances in interwar Shanghai through the theoretical framework of performativity that originated in John Austin's speech act and Judith Butler's notion of identity as performed. The early concerts of the Shanghai Municipal Orchestra (SMO), I suggest, were an assertion of settler sovereignty in a treaty port such as Shanghai. Therefore, Chinese musicians performing Western music – propagated through the establishment of the National Conservatory of Music by Chinese elites in Shanghai's French Settlement in 1927 – was the embodiment of three contradictory ideals: colonialism, nationalism, and cosmopolitanism. Zooming in on four SMO concerts that featured Chinese musicians in 1929, I argue that they were sites of identity and power negotiation, the SMO and the Chinese musicians asserting quite distinct performative utterances. On the one hand, the performing Chinese body enacted the cosmopolitan outlook that the Municipal Council was eager to project, not only for the sake of ideology but also to increase SMO's concert revenue by appealing to the increasing number of Chinese concert attendees. On the other hand, it meant national glory to Chinese residents in Shanghai, marking Chinese musicians participating in a global musical network. Lastly, this study draws attention to the diverse geographies of Western music in the twentieth century and its coeval development beyond the West, testifying to the timely need for a global music history in which the musicking of Western music in so many Asian cities should be interwoven into its narrative.
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