历史语境中的巴西坎东布林“克图族”

Q1 Arts and Humanities
Lisa Earl Castillo
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引用次数: 0

摘要

非裔巴西人的宗教candomblaise兴起于大西洋奴隶贸易期间,具有不容置疑的Yorùbá影响。在萨尔瓦多市,在最古老的寺庙中使用na o ketu [ketu族]一词来描述Yorùbá遗产。这导致一些学者认为,创始人来自Yorùbá王国的名字。本文以寺庙Ilê ax iy Nassô ok为例,批判性地考察了k 起源的概念,该寺庙是巴西的国家历史遗产,被联合国教科文组织认定为流散记忆遗址。这篇论文表明,第一代领导人由来自Ọ * yymu *的人主导,而“ketu”一词的出现并非暗指种族起源,而是可能是一种异质文化背景的隐喻,在这种文化背景下,来自不同地区的Yorùbá使用者密切共存。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The “Ketu Nation” of Brazilian Candomblé in Historical Context
Abstract The Afro-Brazilian religion of Candomblé arose during the Atlantic slave trade and has unmistakable Yorùbá influences. In the city of Salvador, the term nação ketu [Ketu nation] is used among the oldest temples in describing Yorùbá heritage. This has led some scholars to assume that the founders came from the Yorùbá kingdom by that name. This paper critically examines the idea of Kétu origins, taking as a case study the temple Ilê Axé Iyá Nassô Oká, a national historic heritage site in Brazil that is recognized by UNESCO as a site of diasporic memory. The paper shows that the first generations of leadership were dominated by people from Ọ̀yọ́ and that the term ketu emerged not as an allusion to ethnic origins but perhaps as a metaphor for a heterogeneous cultural context in which Yorùbá speakers from disparate regions lived in close coexistence.
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来源期刊
History in Africa
History in Africa Arts and Humanities-History
CiteScore
0.60
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0.00%
发文量
15
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