杜波依斯在两个世界之间:黑人灵魂的魔法来源

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Timothy R. Grieve-carlson
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引用次数: 0

摘要

摘要:本文探讨杜波依斯在1903年出版的《黑人的灵魂》一书中对魔法资源的运用。我认为杜波依斯对“面纱”的隐喻直接指的是黑人魔法传统,或召唤,以及杜波依斯在“灵魂之幕”的隐喻中编织的圣经、文学和哲学典故。杜波依斯将美国黑人描述为“第七个儿子,出生时戴着面纱,在这个美国世界中具有远见。”我认为,杜波依斯之所以转向《招魂》,是因为《招魂者》在本体论位移、社会不稳定性和特殊洞察力方面的独特地位。和《魔术师》一样,杜波依斯的《隐晦的主题》存在于两个世界之间。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Du Bois Between Two Worlds: The Magical Sources of The Souls of Black Folk
Abstract:This essay explores W. E. B. Du Bois’s use of magical sources in his 1903 book The Souls of Black Folk. I argue that Du Bois’s metaphor of the ‘Veil’ refers directly to Black magical traditions, or Conjure, alongside to the scriptural, literary, and philosophical allusions that Du Bois weaves throughout the metaphor of the Veil in Souls. Du Bois had the Conjurer in mind when he described the Black subject in America as a “seventh son, born with a veil, and gifted with second-sight in this American world.” I argue that Du Bois turns to Conjure for the Conjurer’s unique position of ontological displacement, social precarity, and special insight. Like the Conjurer, Du Bois’s Veiled subject exists between two worlds.
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来源期刊
Magic Ritual and Witchcraft
Magic Ritual and Witchcraft HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.20
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发文量
38
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