人类世范围内的历史教学:三个伦理挑战

IF 0.5 Q1 HISTORY
T. Retz
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引用次数: 1

摘要

人类世击中了这一原则的核心,即做出道德判断需要对历史背景有充分的了解。本文阐述了历史教育者随后面临的三个挑战。首先,将人类定位于地质年代需要我们提升人类的时间概念,同时降低人类的存在概念。其次,我们必须理解这样一种人类,它将压倒性的力量与可怕的失控结合在一起,重新提出一个问题,即历史人物是否应该根据他们的目的和意图来进行道德评判。第三,历史教育者必须警惕那些忽视了人类和政治能动性的重要概念的未来概念。这些挑战相当于需要重新思考历史教育者在时间和空间中定位和解释人类经验时所使用的尺度类别。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Teaching history on the scale of the Anthropocene: Three ethical challenges
The Anthropocene strikes at the heart of the principle that making moral judgements involves a rich understanding of historical context. This article elaborates three subsequent challenges for history educators. First, locating human beings in geological time requires us to upscale our temporal conceptions of the human while downscaling our existential conceptions of the human. Second, we must make sense of a humanity that has combined an overwhelming power with a frightening loss of control, reviving the question of whether historical agents are to be morally judged by reference to their purposes and intentions. Third, history educators must be on guard against conceptions of the future that dispense with important notions of human and political agency. The challenges amount to a need to rethink the categories of scale employed by history educators to situate and explain human experience in time and space.
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来源期刊
CiteScore
0.80
自引率
33.30%
发文量
18
审稿时长
10 weeks
期刊介绍: Historical Encounters is a blind peer-reviewed, open access, interdsiciplinary journal dedicated to the empirical and theoretical study of: historical consciousness (how we experience the past as something alien to the present; how we understand and relate, both cognitively and affectively, to the past; and how our historically-constituted consciousness shapes our understanding and interpretation of historical representations in the present and influences how we orient ourselves to possible futures); historical cultures (the effective and affective relationship that a human group has with its own past; the agents who create and transform it; the oral, print, visual, dramatic, and interactive media representations by which it is disseminated; the personal, social, economic, and political uses to which it is put; and the processes of reception that shape encounters with it); history education (how we know, teach, and learn history through: schools, universities, museums, public commemorations, tourist venues, heritage sites, local history societies, and other formal and informal settings). Submissions from across the fields of public history, history didactics, curriculum & pedagogy studies, cultural studies, narrative theory, and historical theory fields are all welcome.
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