我们处于战争状态

IF 0.5 Q4 CLINICAL NEUROLOGY
Ildefonso Rodríguez-Leyva
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Neurologists often find it necessary to certify that the patriarch or the mother of a family is unable to make decisions due to a fixed or progressive cognitive deterioration, while the children break their ties out of economic ambition or simply for the sake of power. The same happens in social groups, organizations, and societies. The quest to have more, the envy, the desire to transcend or to feel powerful makes people’s and nations’ leaders to be both admired and hated at the same time. The followers will applaud the aggressions, while the opponents will mark distance and will try to convince others about the unfairness of the warlike maneuver that the leader is exercising. The same happens with organizations: the representative tends to forget those who supported him and exercises their power by rewarding those close to them, their friends, and cornering those who dare to raise their voices demanding justice or at least space. Are these social struggles a reflection of the illness of a leader who tries to exercise his will? The answer is not simple, justice has its edges and what is valid in one society may be punished in another, what is logical and adequate for one group may be crushing and impoverishing for another. What I believe is always terrible, no matter which perspective it belongs to, is the loss of lives that were not even participating or had minimal interest in the conflict generated, as well as the fact that people have to leave their homes, their homeland, and their family, for the interest of others. It is unfortunate to have to leave a whole history, belongings, and memories behind or to have them destroyed by someone who feels superior because they carry a weapon. In what area of our brain does the war process initiate? There is no doubt that this is the organ that creates good and bad actions, the one generates envy, ambition, destruction, and war. Countries like ours are living their own war, as incredible as it may seem, as many people die because of social conflicts as the lives that are being lost in Ukraine and the most unfortunate thing seems to be the indifference in which many of us seem to carry the situation, “as long as, it does not affect me, my family, my friends, and my interests, it does not matter.” However, every social change ends up affecting us and that is why we must insist that the search for truth is the only answer to every social injustice we face. Education is the best way to understand the importance of respect for others, tolerance, coexistence, and having other ways of looking at reality. It is seeing the perspective of the other that allows us to understand that my idea may be wrong that I may be wrong. 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引用次数: 0

摘要

通讯:*Ildefonso Rodríguez Leyva电子邮件:ilrole@yahoo.com.mx可在线获取:02-05-2022 Rev Mex Neuroci。2022年;23(3):79 www.revmexcneuriciencia.com接收日期:2022年4月3日接受日期:2022月4日DOI:10.24875/RMN.M22000086当人类的一部分面对另一部分时,人类面临的困难可以比作一种社会疾病。在尚未摆脱疫情的情况下,我们现在面临着另一场冲突,这场冲突将对死亡率和全球经济产生影响。战争是一场与人类历史相同的社会冲突,它通常不仅发生在国家之间,而且发生在每个国家、每个小社会甚至家庭内部。神经学家经常发现有必要证明,一个家庭的家长或母亲由于固定或渐进的认知退化而无法做出决定,而孩子们则出于经济野心或仅仅为了权力而断绝关系。同样的情况也发生在社会团体、组织和社会中。追求更多、嫉妒、超越或感觉强大的欲望使人民和国家的领导人同时受到钦佩和憎恨。追随者会为侵略行为鼓掌,而反对者则会标记距离,并试图说服其他人相信领导人所采取的好战策略的不公平性。组织也会发生同样的情况:代表往往会忘记那些支持他的人,并通过奖励亲近的人、他们的朋友来行使他们的权力,并压制那些敢于发声要求正义或至少空间的人。这些社会斗争是否反映了一位试图行使自己意志的领导人的疾病?答案并不简单,正义有其优势,在一个社会中有效的东西可能会在另一个社会受到惩罚,对一个群体来说合乎逻辑和足够的东西可能对另一个群体造成毁灭和贫困。我认为,无论从哪个角度来看,总是可怕的是,那些甚至没有参与或对所产生的冲突兴趣最小的人的生命损失,以及人们为了他人的利益而不得不离开家园、家园和家人的事实。不幸的是,不得不留下整个历史、财产和记忆,或者因为他们携带武器而被感觉优越的人摧毁。战争过程在我们大脑的哪个区域开始?毫无疑问,这是创造好的和坏的行为的器官,是产生嫉妒、野心、毁灭和战争的器官。像我们这样的国家正在经历自己的战争,尽管这看起来很不可思议,因为社会冲突而死亡的人和在乌克兰失去的生命一样多,最不幸的是,我们中的许多人似乎对这种情况漠不关心,“只要这不影响我、我的家人、我的朋友和我的利益,这都无关紧要。”然而,每一次社会变革最终都会影响到我们,这就是为什么我们必须坚持寻找真相是解决我们所面临的每一个社会不公的唯一答案。教育是理解尊重他人、宽容、共存以及以其他方式看待现实的重要性的最佳方式。正是看到了另一个人的视角,才让我们明白我的想法可能是错误的,我可能是错的。在这份出版物中,我们向那些正在遭受失去亲人、家园、家园和过去的痛苦的人表示声援,我们希望我们的社会将受到更多的教育,更加公平、富有成效、健康和公正。我们祝愿世界和平,尤其是那些处于战争中的人们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
We are at war
Correspondence: *Ildefonso Rodríguez-Leyva E-mail: ilrole@yahoo.com.mx Available online: 02-05-2022 Rev Mex Neuroci. 2022;23(3):79 www.revmexneurociencia.com Date of reception: 04-03-2022 Date of acceptance: 04-03-2022 DOI: 10.24875/RMN.M22000086 The difficult situation that humanity faces when one part of it confronts another could be compared to a social disease. Without having yet emerged from a pandemic, we are now facing another conflict that will have an impact on mortality and the global economy. War is a social conflict that goes with the same history of humanity and it is usually experienced not only between nations but also within each country, each small society, and even within families. Neurologists often find it necessary to certify that the patriarch or the mother of a family is unable to make decisions due to a fixed or progressive cognitive deterioration, while the children break their ties out of economic ambition or simply for the sake of power. The same happens in social groups, organizations, and societies. The quest to have more, the envy, the desire to transcend or to feel powerful makes people’s and nations’ leaders to be both admired and hated at the same time. The followers will applaud the aggressions, while the opponents will mark distance and will try to convince others about the unfairness of the warlike maneuver that the leader is exercising. The same happens with organizations: the representative tends to forget those who supported him and exercises their power by rewarding those close to them, their friends, and cornering those who dare to raise their voices demanding justice or at least space. Are these social struggles a reflection of the illness of a leader who tries to exercise his will? The answer is not simple, justice has its edges and what is valid in one society may be punished in another, what is logical and adequate for one group may be crushing and impoverishing for another. What I believe is always terrible, no matter which perspective it belongs to, is the loss of lives that were not even participating or had minimal interest in the conflict generated, as well as the fact that people have to leave their homes, their homeland, and their family, for the interest of others. It is unfortunate to have to leave a whole history, belongings, and memories behind or to have them destroyed by someone who feels superior because they carry a weapon. In what area of our brain does the war process initiate? There is no doubt that this is the organ that creates good and bad actions, the one generates envy, ambition, destruction, and war. Countries like ours are living their own war, as incredible as it may seem, as many people die because of social conflicts as the lives that are being lost in Ukraine and the most unfortunate thing seems to be the indifference in which many of us seem to carry the situation, “as long as, it does not affect me, my family, my friends, and my interests, it does not matter.” However, every social change ends up affecting us and that is why we must insist that the search for truth is the only answer to every social injustice we face. Education is the best way to understand the importance of respect for others, tolerance, coexistence, and having other ways of looking at reality. It is seeing the perspective of the other that allows us to understand that my idea may be wrong that I may be wrong. In this publication, we extend our solidarity to those who are suffering the loss of a loved one, of their home, of their homeland, and of their past, and we hope that our society will be more educated, more equitable, productive, healthy, and just. We wish peace for the world and especially for those who are at war.
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来源期刊
Revista Mexicana de Neurociencia
Revista Mexicana de Neurociencia CLINICAL NEUROLOGY-
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