Q2 Arts and Humanities
Elisa Freschi
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引用次数: 1

摘要

本文认为,哈亚格里瓦从一个小的泛印度神到一个主要的地方神的重新命名可以追溯到Veṅkaṭanātha(传统日期1269-1370),他选择哈亚格里瓦是因为他与学习和吠陀有联系。由于这种有意的重新命名,在Viśiṣṭ在Ve之后的ādvaita Vedāntaṅkaṭ哈亚格里瓦(Hayagrīva)获得了独特而标准化的特质,这些特质在他对形象和比喻的所有重复使用中都清晰可见。最后,这篇文章展示了哈亚格里瓦是如何以一种特别的宗派主义风格作为维希尼亚学派的识别标志的ṣṭādvaita Vedānta,认为Veṅkaṭ其创始人。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Veṅkaṭanātha’s Impact on Śrīvaiṣṇavism
This article maintains that the resemantization of Hayagrīva from a minor pan-Indian deity to a major local deity can be traced to Veṅkaṭanātha (traditional dates 1269–1370), who chose Hayagrīva because of his connection with learning and the Vedas. As a consequence of this intentional resemantization, in Viśiṣṭādvaita Vedānta following Veṅkaṭanātha, Hayagrīva has acquired distinct and standardized traits that are clearly recognizable in all reuses of his image and trope. To conclude, the article shows how Hayagrīva took on a particularly sectarian flavor as an identifying mark of the sub- school of Viśiṣṭādvaita Vedānta, which considers Veṅkaṭanātha its founder.
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来源期刊
Cracow Indological Studies
Cracow Indological Studies Arts and Humanities-Literature and Literary Theory
CiteScore
0.30
自引率
0.00%
发文量
9
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