{"title":"穆罕默德迪亚的政治意识:历史轨迹与未来","authors":"Ridho Al-Hamdi","doi":"10.36712/sdi.v29i3.15866","DOIUrl":null,"url":null,"abstract":"Muhammadiyah, as Indonesia’s largest Islamic reformist force, has survived for more than a century coping with political challenges. It is irresistible to further investigate its political identity through the inquiry of historical consciousness. This paper examines the formation, structure, and fate of the political consciousness of Muhammadiyah. Formation represents the past, structure indicates the present, and fate denotes the future. The findings demonstrate that the formation commenced from 1912 to 2020, splitting into two gradual phases: individual consciousness (1912-1971) and institutional consciousness (1971-2020). This trajectory has resulted in two structures of political reasoning in Muhammadiyah: scripturalist-rationalist as the dominant school and substantial-pragmatist as the marginalized one. Meanwhile, the politics of Muhammadiyah in the future will no longer involve instituting a political party. Instead, it is establishing centers of excellence to engineer political strategies and preserve actions operated by the “Muhammadiyah Caucus.”","PeriodicalId":41637,"journal":{"name":"Studia Islamika","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-02-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Political Consciousness of Muhammadiyah: Historical Trajectories and Future\",\"authors\":\"Ridho Al-Hamdi\",\"doi\":\"10.36712/sdi.v29i3.15866\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Muhammadiyah, as Indonesia’s largest Islamic reformist force, has survived for more than a century coping with political challenges. It is irresistible to further investigate its political identity through the inquiry of historical consciousness. This paper examines the formation, structure, and fate of the political consciousness of Muhammadiyah. Formation represents the past, structure indicates the present, and fate denotes the future. The findings demonstrate that the formation commenced from 1912 to 2020, splitting into two gradual phases: individual consciousness (1912-1971) and institutional consciousness (1971-2020). This trajectory has resulted in two structures of political reasoning in Muhammadiyah: scripturalist-rationalist as the dominant school and substantial-pragmatist as the marginalized one. Meanwhile, the politics of Muhammadiyah in the future will no longer involve instituting a political party. Instead, it is establishing centers of excellence to engineer political strategies and preserve actions operated by the “Muhammadiyah Caucus.”\",\"PeriodicalId\":41637,\"journal\":{\"name\":\"Studia Islamika\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-02-23\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studia Islamika\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.36712/sdi.v29i3.15866\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studia Islamika","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.36712/sdi.v29i3.15866","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
Political Consciousness of Muhammadiyah: Historical Trajectories and Future
Muhammadiyah, as Indonesia’s largest Islamic reformist force, has survived for more than a century coping with political challenges. It is irresistible to further investigate its political identity through the inquiry of historical consciousness. This paper examines the formation, structure, and fate of the political consciousness of Muhammadiyah. Formation represents the past, structure indicates the present, and fate denotes the future. The findings demonstrate that the formation commenced from 1912 to 2020, splitting into two gradual phases: individual consciousness (1912-1971) and institutional consciousness (1971-2020). This trajectory has resulted in two structures of political reasoning in Muhammadiyah: scripturalist-rationalist as the dominant school and substantial-pragmatist as the marginalized one. Meanwhile, the politics of Muhammadiyah in the future will no longer involve instituting a political party. Instead, it is establishing centers of excellence to engineer political strategies and preserve actions operated by the “Muhammadiyah Caucus.”
期刊介绍:
STUDIA ISLAMIKA (ISSN 0215-0492) is an international journal published by the Center for the Study of Islam and Society (PPIM) Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University of Jakarta, INDONESIA (STT DEPPEN No. 129/SK/DITJEN/PPG/STT/1976). The focus is to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles and book reviews. STUDIA ISLAMIKA specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.