超越“扫盲运动”:新殖民主义、非营利性工业综合体和撤资的可能性

Anna Zeemont
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摘要

这篇文章强调了当代结构性力量——种族主义、仇外心理、中产阶级化和资本主义的交织体系——如何对社区扫盲教育的性质产生物质影响。作为一个案例研究,我询问了旧金山一家K-12扫盲非营利组织在科技中产阶级化背景下的言论和基础设施,引发了拉丁裔居民的大规模流离失所。我在湾区定居者殖民主义和移民的长期历史中找到了这家非营利组织,以分析该组织的言论——创始人的TED演讲、其网站、大楼外墙上的壁画——是如何由种族主义逻辑构成的,这些逻辑贬低和同质化了当地社区的识字率和能动性,使白人对土地的“占有性投资”(Lipsitz)永久化,识字和教育。根据废奴主义和非殖民化教育理论,我提出了一个实践,鼓励识字学者从业者质疑并最终放弃继续推动种族主义、仇外心理、帝国主义和建立在他们之上的种族主义至上主义的机构修辞和资金来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Beyond 'Literacy Crusading': Neocolonialism, the Nonprofit Industrial Complex, and Possibilities of Divestment
This article highlights how contemporary structural forces—the intertwined systems of racism, xenophobia, gentrification, and capitalism—have material consequences for the nature of community literacy education. As a case study, I interrogate the rhetoric and infrastructure of a San Francisco K-12 literacy nonprofit in the context of tech-boom gentrification, triggering the mass displacement of Latinx residents. I locate the nonprofit in longer histories of settler colonialism and migration in the Bay Area to analyze how the organization’s rhetoric—the founder’s TED talk, its website, the mural on the building’s façade—are structured by racist logics that devalue and homogenize the literacy and agency of the local community, perpetuating white “possessive investments” (Lipsitz) in land, literacy, and education. Drawing on abolitionist and decolonial education theory, I prose a praxis encouraging literacy scholar-practitioners to question and ultimately divest from institutional rhetorics and funding sources that continue to forward racism, xenophobia, imperialism, and raciolinguistic supremacy built upon them.
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