从帝国到苏联——解读扎波洛茨基在《阿拉拉特文集》中的创造性探索

IF 0.2 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Evgenia Anisimova
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引用次数: 0

摘要

本文考察了19世纪民谣作家朱可夫斯基在扎波罗茨基创作意识中的作用。在这位20世纪诗人的传记事实和作品中,作者特别关注了茹科夫斯基的《歌谣》(1927),这首歌有一个元文学的标题。扎波洛茨基将这幅看起来像谜语的作品纳入了他的手写书《阿拉拉特》的构图中,因此文章作者将其视为本集的背景。本文旨在克服茹科夫斯基《歌谣》的语义不透明性,确定其在阿拉拉特诗歌循环结构中的地位和作用。在方法论上,分析基于历史诗学,这意味着,一方面,对与茹科夫斯基和扎波洛茨基相关的流派基础的识别,另一方面,民谣在“新世界观和新艺术”的背景下所经历的转变。另一个理论参考点是B.M.Gasparov的《伊戈尔战役故事诗学》,该书致力于对不透明文本的解读,并基于对其语言和体裁风格特征的分析。这项研究的主要来源是朱可夫斯基的《歌谣》手稿,以及作者绘制的《阿拉拉特》封面和该集的其他诗歌。其主要结果在于,通过主题和意象的棱镜,重建了周期性的情节,暗示了该集所有诗歌的统一,这反过来又重新审视了圣经中的洪水故事。作者分析了这本书中的互文联系,并具体说明了它们的作用。在《阿拉拉特》的第一部分,朱可夫斯基的《歌谣》完成了该集,是三部致力于终结旧沙皇和帝国生活方式的文本中最具冲突性的作品。在明确对称构图的基础上,作者在后半部分发现了反映茹科夫斯基《歌谣》的诗歌《乐章》。民谣中没有沙皇,而是出现了一位“仿佛坐在宝座上”的出租车司机,作为新的“无产阶级”当局的代表。在一个住在“圆形村庄”的溺水者的位置上,读者现在看到了一匹“可怜的马”作为现代性的驱动力。因此,扎波洛茨基捕捉到了社会和日常生活范式的变化,将新时代的英雄们带到了前台。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Imperial to Soviet Power: Interpretation of Zabolotsky’s Creative Quest in the Ararat Collection
This article examines the role of Zhukovsky, a nineteenth-century ballad author, in Zabolotsky’s creative consciousness. Among the biographical facts and writings of the twentieth-century poet that reveal his constant interest in the canonic figure of his predecessor, the author pays special attention to Zhukovsky’s Ballad (1927) that has a metaliterary title. Zabolotsky included this work which looks like a riddle in the composition of Ararat, his handwritten book, and therefore is considered by the author of the article in the context of this collection. The paper aims to overcome the semantic opacity of Zhukovsky’s Ballad and to determine its place and functions in the structure of the Ararat poetic cycle. Methodologically, the analysis is based on historical poetics, which implies, on the one hand, the identification of a genre basis relevant to both Zhukovsky and Zabolotsky, and on the other hand – the transformations that the ballad underwent in the context of a “new worldview and new art”. Another theoretical reference point is B. M. Gasparov’s Poetics of the Tale of Igor’s Campaign dedicated to the interpretation of the opaque text and based on the analysis of its linguistic and genre-stylistic features. The main sources in this research are the manuscript of Zhukovsky’s Ballad as well as the cover of Ararat with drawings by the writer, and the other poems of the collection. The main result lies in the reconstruction of the cyclical plot implying the unity of all the poems of the collection through the prism of their motifs and imagery, which, in turn, revisits the biblical story of the Flood. The author analyses intertextual connections within the book and specifies their functions. In the first part of Ararat, Zhukovsky’s Ballad which completed the collection was the most conflictual work within a triad of texts dedicated to the end of the old tsarist and imperial way of life. Based on the clarified symmetrical composition of the cycle, in its second half, the author discovers the poem Movement mirroring Zhukovsky’s Ballad. Instead of the tsar in the ballad, there appears a cabman sitting “as if on the throne” as a representative of the new “proletarian” authorities. In the place of a drowned man who lived in the “round village,” the reader now sees a “poor horse” as the driving force of modernity. Thus, Zabolotsky captures the change of the social and everyday life paradigms, bringing the heroes of a new era to the fore.
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来源期刊
Quaestio Rossica
Quaestio Rossica HUMANITIES, MULTIDISCIPLINARY-
CiteScore
0.30
自引率
0.00%
发文量
70
期刊介绍: Quaestio Rossica is a peer-reviewed academic journal focusing on the study of Russia’s history, philology, and culture. The Journal aims to introduce new research approaches in the sphere of the Humanities and previously unknown sources, actualising traditional methods and creating new research concepts in the sphere of Russian studies. Except for academic articles, the Journal publishes reviews, historical surveys, discussions, and accounts of the past of the Humanities as a field.
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