{"title":"Posthumous Selves","authors":"R. Binetti","doi":"10.1163/24056480-00801008","DOIUrl":null,"url":null,"abstract":"\n The self-elegy is considered a hyper-literary genre which provides the readers with a self-portrait of the poets, while also discussing their own poetics and literary works. This article aims to re-map the genre of self-elegiac writing in contemporary Italy by focusing on two recently published collections: Patrizia Cavalli’s Vita meravigliosa (2020) and Biancamaria Frabotta’s Nessuno veda nessuno (2022). Both collections play with the genre of self-elegiac writing by trying to redefine its boundaries: first, both authors problematize the gender perspective intrinsic to the elegy; second, Cavalli and Frabotta delve into some of the canonical references and the structure of the elegiac genre; third, they insert their elegiac discourse within a global literary community.","PeriodicalId":36587,"journal":{"name":"Journal of World Literature","volume":" ","pages":""},"PeriodicalIF":0.4000,"publicationDate":"2023-04-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Posthumous Selves\",\"authors\":\"R. Binetti\",\"doi\":\"10.1163/24056480-00801008\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\\n The self-elegy is considered a hyper-literary genre which provides the readers with a self-portrait of the poets, while also discussing their own poetics and literary works. This article aims to re-map the genre of self-elegiac writing in contemporary Italy by focusing on two recently published collections: Patrizia Cavalli’s Vita meravigliosa (2020) and Biancamaria Frabotta’s Nessuno veda nessuno (2022). Both collections play with the genre of self-elegiac writing by trying to redefine its boundaries: first, both authors problematize the gender perspective intrinsic to the elegy; second, Cavalli and Frabotta delve into some of the canonical references and the structure of the elegiac genre; third, they insert their elegiac discourse within a global literary community.\",\"PeriodicalId\":36587,\"journal\":{\"name\":\"Journal of World Literature\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2023-04-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of World Literature\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1163/24056480-00801008\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERATURE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of World Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/24056480-00801008","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
引用次数: 0
摘要
自哀歌是一种超文学体裁,它为读者提供了诗人的自画像,同时也讨论了诗人自己的诗学和文学作品。本文旨在通过关注最近出版的两本选集:帕特里齐亚·卡沃利的《青春的生命》(2020)和比安卡玛利亚·弗拉博塔的《nesuno veda nesuno》(2022),重新描绘当代意大利自我哀歌写作的类型。两部选集都尝试着重新定义自我哀歌的界限:首先,两位作者都质疑了哀歌内在的性别视角;其次,Cavalli和Frabotta深入研究了一些典型的参考文献和挽歌类型的结构;第三,他们将他们的挽歌话语插入全球文学社区。
The self-elegy is considered a hyper-literary genre which provides the readers with a self-portrait of the poets, while also discussing their own poetics and literary works. This article aims to re-map the genre of self-elegiac writing in contemporary Italy by focusing on two recently published collections: Patrizia Cavalli’s Vita meravigliosa (2020) and Biancamaria Frabotta’s Nessuno veda nessuno (2022). Both collections play with the genre of self-elegiac writing by trying to redefine its boundaries: first, both authors problematize the gender perspective intrinsic to the elegy; second, Cavalli and Frabotta delve into some of the canonical references and the structure of the elegiac genre; third, they insert their elegiac discourse within a global literary community.