神经细胞模型和脑类器官的道德价值评估

Sietske A L van Till, M. V. Maksimova, G. V. van Thiel, Eline M. Bunnik
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引用次数: 0

摘要

干细胞技术的进步使神经科学家能够开发基于诱导多能干细胞(iPSC)的不同复杂性的神经元模型,从单个人类脑细胞到二维神经元细胞模型和三维脑类器官。虽然关于类脑器官的道德地位的讨论在生物伦理学文献中占据了中心位置,并且总是与未来的类脑器官发展某种形式的意识的假定能力联系在一起,但对其他不太复杂的基于ipsc的神经元模型的道德地位的分析却缺乏。在本文中,我们的目的是澄清各种类型的现有神经元模型,包括脑类器官的道德价值。我们展示了它是如何由几个层次组成的,这些层次可能包含各种各样的考虑因素,包括道德价值观、实证研究的结果和生物学特征。我们确定了四个这样的层次——工具性、内在性、象征性和关系性——它们与评估神经元模型的道德价值有关。我们证明,它不在于发展某种形式的意识的能力(这在目前基于ipsc的神经元模型中是不存在的,包括脑类器官),而是在于其他考虑,包括模型和捐赠者之间的遗传联系,模型模仿大脑(天)功能的能力,以及它们的象征价值,所有这些在生物伦理学文献中经常被忽视。此外,我们还证明,当神经元模型更复杂时,层的“厚度”(即它们的道德权重)会增加。最后,我们讨论了在研究环境中使用神经元模型的分析的实际伦理意义,例如与知情同意和生物库治理有关。我们的四层框架也可以应用于其他基于ipsc的模型的道德评估,包括新兴和未来的细胞模型。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
An assessment of the moral value of neuronal cell models and brain organoids
Advances in stem cell technology enable neuroscientists to develop induced pluripotent stem cell (iPSC)-based neuronal models of varying complexity, ranging from single human brain cells to two-dimensional neuronal cell models and three-dimensional brain organoids. While the discussion on the moral status of brain organoids is taking center stage in the bioethical literature and is invariably linked to the presumed capacity of future brain organoids to develop some form of consciousness, analyses of the moral status of other – less complex – iPSC-based neuronal models are lacking. In this paper we aim to clarify the moral value of various types of existing neuronal models, including brain organoids. We show how it is made up of several layers that may encompass various sorts of considerations, including moral values, the results of empirical research, and biological characteristics. We identify four such layers – instrumental, intrinsic, symbolic, and relational – that are relevant for the assessment of the moral value of neuronal models. We demonstrate that it lies not in a capacity to develop some form of consciousness (which is absent in current iPSC-based neuronal models, including brain organoids), but in other considerations, including the genetic links between models and donors, the ability of models to mimic brain (dys)function, and their symbolic value, all of which are often overlooked in the bioethical literature. Also, we demonstrate that the 'thickness' of the layers (i.e., their moral weight) increases when the neuronal model is more complex. Finally, we discuss the practical-ethical implications of our analysis for the use of neuronal models in research settings, for instance in relation to informed consent and biobank governance. Our four-layer framework can be applied also in moral assessments of other iPSC-based models, including emerging and future cell models.
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