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引用次数: 0
摘要
在奥托·魏宁格(Otto Weininger)著名的《生平与性格》(Geschlecht and personality)中,是否有可能将小麦与糠分开,并在不考虑整个作品的反女权主义和反犹太主义背景的情况下分析其天才理论?本文认为并非如此:韦宁格的天才理论是他厌恶女性和反犹主义文化批判的核心。他将天才作为无懈可击的主体,“人的神性”,来反对恩斯特·马赫的“不可挽回的自我”(unrettbares Ich)论点,后者被赫尔曼·巴尔(Hermann Bahr)推广为对现代性弊病的恰当诊断。
SCHATTEN- UND LICHTSEITEN DER GENIETHEORIE OTTO WEININGERS
Is it possible to separate the wheat from the chaff in Otto Weiningerʼs (in)famous Geschlecht und Charakter and to analyse its theory of genius without taking into consideration the antifeminist and antisemitic context of the work as a whole? This article argues that it is not: Weininger's theory of genius is central to his misogynistic and antisemitic cultural critique. He uses genius as the unassailable subject, ‘the divine in man’, to oppose Ernst Mach's thesis of the ‘unrettbares Ich’ (‘irretrievable self’) that was popularised by Hermann Bahr as a fitting diagnosis of the malaise of modernity.
期刊介绍:
- German Life and Letters was founded in 1936 by the distinguished British Germanist L.A. Willoughby and the publisher Basil Blackwell. In its first number the journal described its aim as "engagement with German culture in its widest aspects: its history, literature, religion, music, art; with German life in general". German LIfe and Letters has continued over the decades to observe its founding principles of providing an international and interdisciplinary forum for scholarly analysis of German culture past and present. The journal appears four times a year, and a typical number contains around eight articles of between six and eight thousand words each.