书评:十九世纪爱尔兰的丝带社团及其散居者凯尔·休斯和唐纳德·m·麦克雷德著

IF 0.2 Q2 HISTORY
Niall Whelehan
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引用次数: 0

摘要

分组,不败。暗杀者本身也声名狼藉,但根据奥在分析围绕这一事件的侧面民谣时所说,他们同时被尊为“自我牺牲的英雄”(第258页)。奥唐纳对民谣的研究,以及上述对邓恩恐吓信的调查,为过度依赖政府和中产阶级记者看法的犯罪和暴力分析提供了一种有用的大众纠正方法。事实上,在最后一章中,克罗斯曼的重点是整个十九世纪对流浪的感知和反应的主观性质。她认为,流浪者行为的结果是对“值得”和“不值得”的穷人的分类进行了橡皮图章。在这个过程中,一部分穷人被定罪,从而“惩罚受害者,而不是解决导致许多爱尔兰人没有固定的带薪工作或稳定住所的更大的经济和社会力量”(第279页)。总而言之,这是对十九世纪爱尔兰犯罪和暴力研究的重大贡献;事实上,它采用了可以很容易地应用于其他世纪的方法和调查路线。因此,对于那些对现代爱尔兰社会史感兴趣的人来说,这是一本非常推荐的简编。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Book Review: Ribbon Societies in Nineteenth-Century Ireland and its Diaspora by Kyle Hughes and Donald M. MacRaild
grouping, the Invincibles. The assassins themselves gained notoriety but, at the same time, according to O’Donnell in her analysis of broadside ballads surrounding the event, were exalted as ‘self-sacrificing heroes’ (p. 258). O’Donnell’s study of the ballads, as with the above-mentioned investigation of the threatening letters by Dunne, offers a useful popular corrective to analyses of crime and violence that are overly reliant on the perceptions of the administration and middle-class journalists. Indeed, in the final chapter, Crossman’s focus is the subjective nature of perceptions and responses to vagrancy throughout the long nineteenth century. The result of the vagrant act, she argues, was to rubber-stamp the categorisations of ‘deserving’ and ‘undeserving’ poor. In the process, a section of the poor was criminalised, thus ‘penalising the victim rather than addressing the larger economic and social forces that left so many Irish people without regular paid employment or a settled home’ (p. 279). All told, this is a significant contribution to the study of crime and violence in Ireland during the nineteenth century; indeed it deploys methodologies and routes of inquiry that could easily be applied to other centuries. It is, therefore, a highly recommended compendium for those interested in the social history of modern Ireland.
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