{"title":"中国瓷都的漂泊:景德镇个体工艺工人的自我实现与另类寻求","authors":"Ruoxi Liu","doi":"10.1080/1683478X.2022.2116259","DOIUrl":null,"url":null,"abstract":"Abstract Following the decline and closure of government factories in Jingdezhen, the Chinese capital of porcelain, a recent wave of migrant self-employed craft workers known as “Jing drifters” (jingpiao 景漂) has faced a dilemma: whether to follow independent craft practices and remain vulnerable, or hire workers, automate some steps, and cut corners to make more money. Recent government-led redevelopment plans in Jingdezhen are introducing spatial reconfigurations and a new regulation of the manufacturing process. Residents have diverse opinions on these government-led plans and show that these changes have exacerbated the instability in the work of the self-employed craft workers. Drawing on participant observation, in-depth interviews, and diaries, I also report a changing social dynamic in response to these transformations, which takes place where the individual craft workers, the local craft community, the state-endorsed enterprise capitalists, and the state meet. By contextualizing the individual craft workers in such a changing context as well as in their craft communities where a self-reliant and carefree lifestyle narrative is prevalent, I find that the self-employed craft workers can be self-reliant, self-organized, and mutually supportive despite the vulnerability and instability in their work and in the industry and city. This suggests the possibility of a self-sufficient alternative lifestyle that parallels that of the Chinese neo-liberal consumerist society and of the state-led renaissance narrative about Jingdezhen.","PeriodicalId":34948,"journal":{"name":"Asian anthropology","volume":"21 1","pages":"263 - 282"},"PeriodicalIF":0.0000,"publicationDate":"2022-09-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":"{\"title\":\"Drifting in China’s porcelain capital: self-realization and alternative-seeking of the self-employed craft workers in Jingdezhen\",\"authors\":\"Ruoxi Liu\",\"doi\":\"10.1080/1683478X.2022.2116259\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Following the decline and closure of government factories in Jingdezhen, the Chinese capital of porcelain, a recent wave of migrant self-employed craft workers known as “Jing drifters” (jingpiao 景漂) has faced a dilemma: whether to follow independent craft practices and remain vulnerable, or hire workers, automate some steps, and cut corners to make more money. Recent government-led redevelopment plans in Jingdezhen are introducing spatial reconfigurations and a new regulation of the manufacturing process. Residents have diverse opinions on these government-led plans and show that these changes have exacerbated the instability in the work of the self-employed craft workers. Drawing on participant observation, in-depth interviews, and diaries, I also report a changing social dynamic in response to these transformations, which takes place where the individual craft workers, the local craft community, the state-endorsed enterprise capitalists, and the state meet. By contextualizing the individual craft workers in such a changing context as well as in their craft communities where a self-reliant and carefree lifestyle narrative is prevalent, I find that the self-employed craft workers can be self-reliant, self-organized, and mutually supportive despite the vulnerability and instability in their work and in the industry and city. This suggests the possibility of a self-sufficient alternative lifestyle that parallels that of the Chinese neo-liberal consumerist society and of the state-led renaissance narrative about Jingdezhen.\",\"PeriodicalId\":34948,\"journal\":{\"name\":\"Asian anthropology\",\"volume\":\"21 1\",\"pages\":\"263 - 282\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-09-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"1\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Asian anthropology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1080/1683478X.2022.2116259\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian anthropology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/1683478X.2022.2116259","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Social Sciences","Score":null,"Total":0}
Drifting in China’s porcelain capital: self-realization and alternative-seeking of the self-employed craft workers in Jingdezhen
Abstract Following the decline and closure of government factories in Jingdezhen, the Chinese capital of porcelain, a recent wave of migrant self-employed craft workers known as “Jing drifters” (jingpiao 景漂) has faced a dilemma: whether to follow independent craft practices and remain vulnerable, or hire workers, automate some steps, and cut corners to make more money. Recent government-led redevelopment plans in Jingdezhen are introducing spatial reconfigurations and a new regulation of the manufacturing process. Residents have diverse opinions on these government-led plans and show that these changes have exacerbated the instability in the work of the self-employed craft workers. Drawing on participant observation, in-depth interviews, and diaries, I also report a changing social dynamic in response to these transformations, which takes place where the individual craft workers, the local craft community, the state-endorsed enterprise capitalists, and the state meet. By contextualizing the individual craft workers in such a changing context as well as in their craft communities where a self-reliant and carefree lifestyle narrative is prevalent, I find that the self-employed craft workers can be self-reliant, self-organized, and mutually supportive despite the vulnerability and instability in their work and in the industry and city. This suggests the possibility of a self-sufficient alternative lifestyle that parallels that of the Chinese neo-liberal consumerist society and of the state-led renaissance narrative about Jingdezhen.
期刊介绍:
Asian Anthropology seeks to bring interesting and exciting new anthropological research on Asia to a global audience. Until recently, anthropologists writing on a range of Asian topics in English but seeking a global audience have had to depend largely on Western-based journals to publish their works. Given the increasing number of indigenous anthropologists and anthropologists based in Asia, as well as the increasing interest in Asia among anthropologists everywhere, it is important to have an anthropology journal that is refereed on a global basis but that is editorially Asian-based. Asian Anthropology is editorially based in Hong Kong, Taiwan, and Japan, but welcomes contributions from anthropologists and anthropology-related scholars throughout the world with an interest in Asia, especially East Asia as well as Southeast and South Asia. While the language of the journal is English, we also seek original works translated into English, which will facilitate greater participation and scholarly exchange. The journal will provide a forum for anthropologists working on Asia, in the broadest sense of the term "Asia". We seek your general support through submissions, subscriptions, and comments.