Golus的病人

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
A. Kilcher
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引用次数: 0

摘要

犹太复国主义的根源在于克服流散的方案。该方案的描述与对流散犹太人的痛苦的深入“诊断”相结合,作为对犹太人的持续仇恨和迫害的症状,特别是在解放时代。这种文化、社会和政治诊断在犹太复国主义中被描述为“犹太人身体”的医学和精神病态,这主要是通过医生进行的,这并非巧合。在这个归化和科学化的过程中,当代人文和社会科学的范式和方法得到了应用,包括像“犹太种族”这样有争议的概念。本分析从两个互补的角度考察了这种医学解释:一方面是犹太复国主义政治话语的医学语言化(Leon Pinsker, Max Nordau等),另一方面是医学的政治化(Arthur Kahn, Felix Theilhaber等)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Der kranke Mann im Golus
Abstract Zionism is rooted in the programme for overcoming the Diaspora. The descriptions of this programme go hand in hand with an in-depth »diagnosis« of the sufferings of the Diaspora as a symptom of the ongoing animosity towards Jews and their persecution even, and particularly, in the age of emancipation. This cultural, social and political diagnosis was described in Zionism - and it is no coincidence that this happened mostly through physicians - as the medical and psychiatric pathologization of the »Jewish people’s body«. In this process of naturalization and scientification paradigms and methods of the contemporary humanities and social sciences were applied, including concepts as controversial as that of the »Jewish race«. The present analysis examines this medical account from two complementary perspectives: the medical verbalization of the political discourse of Zionism on the one hand (Leon Pinsker, Max Nordau, etc.), and the politicization of medicine on the other (Arthur Kahn, Felix Theilhaber, etc.).
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