{"title":"死亡、梦想与民主:Shōjo-Ecofeminist战后阿瓦直子小说的视角","authors":"Helen Kilpatrick","doi":"10.1080/10371397.2022.2136632","DOIUrl":null,"url":null,"abstract":"Abstract Awa Naoko’s (1943–1993) folkloric fantasy for young people arose during a time of rapid post-war industrial and economic development in Japan. The pollution arising from this development generated an awareness of environmental degradation at the same time as there was a growing consciousness of the failed promises of gender equality. While Awa’s fantasies represent an instinctively eco-conscious rejection of the urban material world, their girl protagonists imaginatively subvert the systems which implicitly operate to marginalise them (and nature). As Awa’s animistic stories on nature and death mostly involve girls, my investigation combines ecofeminist and shōjo (girl) studies’ perspectives to explore these elements in two particular narratives, Shiroi ōmu no mori (The forest of white cockatoos) and Nagai haiiro no sukāto (The long grey skirt). Taking the narratives as a prescient denunciation of anthropocentric dualisms whose concepts and structures oppress both nature and women, it indicates how the behaviour of girl protagonists exposes both the tragedy of humanity’s separation from the natural world and constraints upon feminised concepts. It also reads the narratives as a shōjo-esque resistance to real-world restrictions, and demonstrates this resistance as an eco-conscious ethic of care against a more socially-inscribed (masculinist) utilitarian ethic.","PeriodicalId":44839,"journal":{"name":"Japanese Studies","volume":"42 1","pages":"277 - 293"},"PeriodicalIF":0.4000,"publicationDate":"2022-09-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Death, Dreams and Democracy: A Shōjo-Ecofeminist Lens on Awa Naoko’s Post-War Fiction\",\"authors\":\"Helen Kilpatrick\",\"doi\":\"10.1080/10371397.2022.2136632\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract Awa Naoko’s (1943–1993) folkloric fantasy for young people arose during a time of rapid post-war industrial and economic development in Japan. The pollution arising from this development generated an awareness of environmental degradation at the same time as there was a growing consciousness of the failed promises of gender equality. While Awa’s fantasies represent an instinctively eco-conscious rejection of the urban material world, their girl protagonists imaginatively subvert the systems which implicitly operate to marginalise them (and nature). As Awa’s animistic stories on nature and death mostly involve girls, my investigation combines ecofeminist and shōjo (girl) studies’ perspectives to explore these elements in two particular narratives, Shiroi ōmu no mori (The forest of white cockatoos) and Nagai haiiro no sukāto (The long grey skirt). Taking the narratives as a prescient denunciation of anthropocentric dualisms whose concepts and structures oppress both nature and women, it indicates how the behaviour of girl protagonists exposes both the tragedy of humanity’s separation from the natural world and constraints upon feminised concepts. It also reads the narratives as a shōjo-esque resistance to real-world restrictions, and demonstrates this resistance as an eco-conscious ethic of care against a more socially-inscribed (masculinist) utilitarian ethic.\",\"PeriodicalId\":44839,\"journal\":{\"name\":\"Japanese Studies\",\"volume\":\"42 1\",\"pages\":\"277 - 293\"},\"PeriodicalIF\":0.4000,\"publicationDate\":\"2022-09-02\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Japanese Studies\",\"FirstCategoryId\":\"1090\",\"ListUrlMain\":\"https://doi.org/10.1080/10371397.2022.2136632\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Japanese Studies","FirstCategoryId":"1090","ListUrlMain":"https://doi.org/10.1080/10371397.2022.2136632","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"AREA STUDIES","Score":null,"Total":0}
引用次数: 0
摘要
阿泽直子(Awa Naoko, 1943-1993)是在战后日本工业和经济快速发展的时期兴起的。这种发展所产生的污染使人们认识到环境退化,同时也日益意识到性别平等的承诺未能实现。虽然阿瓦的幻想代表了对城市物质世界本能的生态意识的拒绝,但她们的女孩主人公却富有想象力地颠覆了那些隐性地将她们(和自然)边缘化的系统。由于Awa关于自然和死亡的万物有灵论故事大多涉及女孩,我的调查结合了生态女权主义和shōjo(女孩)研究的视角,在两个特定的叙述中探索这些元素,Shiroi ōmu no mori(白凤头鹦鹉的森林)和Nagai haiiro no sukāto(灰色长裙)。将叙事视为对人类中心主义二元论的先见之明的谴责,这种二元论的观念和结构既压迫自然又压迫妇女,它表明了女孩主人公的行为如何暴露了人类与自然世界分离的悲剧以及对女性化观念的约束。它还将叙事解读为shōjo-esque对现实世界限制的抵抗,并将这种抵抗表现为一种生态意识的关怀伦理,以反对更社会铭刻的(男性主义)功利主义伦理。
Death, Dreams and Democracy: A Shōjo-Ecofeminist Lens on Awa Naoko’s Post-War Fiction
Abstract Awa Naoko’s (1943–1993) folkloric fantasy for young people arose during a time of rapid post-war industrial and economic development in Japan. The pollution arising from this development generated an awareness of environmental degradation at the same time as there was a growing consciousness of the failed promises of gender equality. While Awa’s fantasies represent an instinctively eco-conscious rejection of the urban material world, their girl protagonists imaginatively subvert the systems which implicitly operate to marginalise them (and nature). As Awa’s animistic stories on nature and death mostly involve girls, my investigation combines ecofeminist and shōjo (girl) studies’ perspectives to explore these elements in two particular narratives, Shiroi ōmu no mori (The forest of white cockatoos) and Nagai haiiro no sukāto (The long grey skirt). Taking the narratives as a prescient denunciation of anthropocentric dualisms whose concepts and structures oppress both nature and women, it indicates how the behaviour of girl protagonists exposes both the tragedy of humanity’s separation from the natural world and constraints upon feminised concepts. It also reads the narratives as a shōjo-esque resistance to real-world restrictions, and demonstrates this resistance as an eco-conscious ethic of care against a more socially-inscribed (masculinist) utilitarian ethic.