{"title":"成为启示录:全球气候变化与德勒兹理性逻辑中的悲剧转折","authors":"Chas. Phillips","doi":"10.3366/dlgs.2022.0467","DOIUrl":null,"url":null,"abstract":"In this article, I argue that the dominant approaches to climate change impede a meaningful set of political interventions that might be galvanised in the face of destructive transformations in the climate. If one overemphasises the possibility of unexpected turns of events, the ability to build and pursue a political agenda is undermined. If, however, one overemphasises humanity's mastery over the course of events, deliberate interventions will falter when the unexpected occurs. Using Lewis Carroll to illustrate the former and Sophocles’ depiction of Theban sovereigns to illustrate the latter, I propose a Deleuzian-inspired middle ground: thinking through climate change as a Deleuzian ‘event’ described in The Logic of Sense provides a novel set of strategies for becoming alongside the changing climate. As resources, I call on both Sophocles and Lucretius to provide an account of the world that is marked by predictable events and occasional swerves in the normal course of things. Ultimately, I argue Deleuze's Event captures creative potentiality but insists on a degree of predictability and agentic influence. By drawing on the Event, the goal is to mitigate the dangers involved with the masterful agent in Oedipus as well as the nihilism that results from being at the whim of the fates – both of which preclude meaningful action in the face of climate change. Rather than ignoring, denying, or controlling the outcome of widespread transformation, I propose creatively participating in the metamorphosis.","PeriodicalId":40907,"journal":{"name":"Deleuze and Guattari Studies","volume":" ","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2022-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Becoming the Apocalypse: Global Climate Change and a Tragic Swerve in Deleuze's Logic of Sense\",\"authors\":\"Chas. Phillips\",\"doi\":\"10.3366/dlgs.2022.0467\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, I argue that the dominant approaches to climate change impede a meaningful set of political interventions that might be galvanised in the face of destructive transformations in the climate. If one overemphasises the possibility of unexpected turns of events, the ability to build and pursue a political agenda is undermined. If, however, one overemphasises humanity's mastery over the course of events, deliberate interventions will falter when the unexpected occurs. Using Lewis Carroll to illustrate the former and Sophocles’ depiction of Theban sovereigns to illustrate the latter, I propose a Deleuzian-inspired middle ground: thinking through climate change as a Deleuzian ‘event’ described in The Logic of Sense provides a novel set of strategies for becoming alongside the changing climate. As resources, I call on both Sophocles and Lucretius to provide an account of the world that is marked by predictable events and occasional swerves in the normal course of things. Ultimately, I argue Deleuze's Event captures creative potentiality but insists on a degree of predictability and agentic influence. By drawing on the Event, the goal is to mitigate the dangers involved with the masterful agent in Oedipus as well as the nihilism that results from being at the whim of the fates – both of which preclude meaningful action in the face of climate change. Rather than ignoring, denying, or controlling the outcome of widespread transformation, I propose creatively participating in the metamorphosis.\",\"PeriodicalId\":40907,\"journal\":{\"name\":\"Deleuze and Guattari Studies\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2022-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Deleuze and Guattari Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3366/dlgs.2022.0467\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Deleuze and Guattari Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/dlgs.2022.0467","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
摘要
在这篇文章中,我认为,应对气候变化的主流方法阻碍了一系列有意义的政治干预,而这些干预可能会在气候发生破坏性变化时被激发。如果过分强调事件发生意外转折的可能性,那么制定和推行政治议程的能力就会受到损害。然而,如果过分强调人类对事件过程的掌控,那么当意外发生时,蓄意干预就会动摇。我用刘易斯·卡罗尔(Lewis Carroll)来说明前者,用索福克勒斯(Sophocles)对底比斯主权的描述来说明后者,提出了一个受德勒兹启发的中间立场:将气候变化视为德勒兹在《理智的逻辑》(the Logic of Sense)中描述的“事件”,为应对气候变化提供了一套新颖的策略。作为资源,我呼吁索福克勒斯和卢克莱修对世界进行描述,以可预测的事件和正常过程中偶尔的转折为标志。最终,我认为德勒兹的事件抓住了创作潜力,但坚持一定程度的可预测性和能动性影响。通过借鉴这一事件,我们的目标是减轻俄狄浦斯中这位大师级特工所带来的危险,以及因命运的突发奇想而产生的虚无主义 – 这两者都阻碍了在气候变化面前采取有意义的行动。与其忽视、否认或控制广泛变革的结果,我建议创造性地参与变革。
Becoming the Apocalypse: Global Climate Change and a Tragic Swerve in Deleuze's Logic of Sense
In this article, I argue that the dominant approaches to climate change impede a meaningful set of political interventions that might be galvanised in the face of destructive transformations in the climate. If one overemphasises the possibility of unexpected turns of events, the ability to build and pursue a political agenda is undermined. If, however, one overemphasises humanity's mastery over the course of events, deliberate interventions will falter when the unexpected occurs. Using Lewis Carroll to illustrate the former and Sophocles’ depiction of Theban sovereigns to illustrate the latter, I propose a Deleuzian-inspired middle ground: thinking through climate change as a Deleuzian ‘event’ described in The Logic of Sense provides a novel set of strategies for becoming alongside the changing climate. As resources, I call on both Sophocles and Lucretius to provide an account of the world that is marked by predictable events and occasional swerves in the normal course of things. Ultimately, I argue Deleuze's Event captures creative potentiality but insists on a degree of predictability and agentic influence. By drawing on the Event, the goal is to mitigate the dangers involved with the masterful agent in Oedipus as well as the nihilism that results from being at the whim of the fates – both of which preclude meaningful action in the face of climate change. Rather than ignoring, denying, or controlling the outcome of widespread transformation, I propose creatively participating in the metamorphosis.