三十九鞭刑(哥林多后书11:24)和保罗在犹太教中的地位

IF 0.6 1区 哲学 0 RELIGION
Markus Oehler
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引用次数: 0

摘要

摘要:本文对保罗被犹太人殴打五次(哥林多后书11:24)进行了新的历史评估。根据一种观点,使徒自愿接受这种惩罚,表明他属于犹太教。我指出保罗不可能在流散的地方领受这句话,而只能在犹太和加利利领受。这是他所服从的地方法院强加给他的。一方面,这种理解得到以下事实的支持:与希腊罗马联合中的惩罚类似,对公共秩序的冒犯大多以罚款或排斥的方式判刑。另一方面,法律历史上的争论表明,对散居犹太人的犹太教堂来说,体罚不是一个合法的选择。保罗没有自愿接受殴打的事实,因此剥夺了哥林多后书11:24在关于使徒与犹太教关系的辩论中的论证力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Punishment of Thirty-Nine Lashes (2 Corinthians 11:24) and the Place of Paul in Judaism
Abstract:This article undertakes a new historical assessment of the beatings Paul received five times from Judeans (2 Cor 11:24). According to one view, the apostle took this punishment voluntarily, indicating his belonging to Judaism. I show that Paul could not have received this sentence in the diaspora, but only in Judea and Galilee. It was imposed on him by local courts to whose authority he was subject. On the one hand, this understanding is supported by the fact that, by analogy with penalties in Greco-Roman associations, offenses against the communal order were mostly sentenced by fines or exclusion. On the other hand, legal-historical arguments show that corporal punishment was not a legal option for diaspora synagogues. The fact that Paul did not voluntarily submit to the beatings therefore deprives 2 Cor 11:24 of its argumentative force in the debate about the apostle's relationship to Judaism.
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CiteScore
1.10
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16.70%
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30
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