{"title":"三十九鞭刑(哥林多后书11:24)和保罗在犹太教中的地位","authors":"Markus Oehler","doi":"10.15699/jbl.1403.2021.9","DOIUrl":null,"url":null,"abstract":"Abstract:This article undertakes a new historical assessment of the beatings Paul received five times from Judeans (2 Cor 11:24). According to one view, the apostle took this punishment voluntarily, indicating his belonging to Judaism. I show that Paul could not have received this sentence in the diaspora, but only in Judea and Galilee. It was imposed on him by local courts to whose authority he was subject. On the one hand, this understanding is supported by the fact that, by analogy with penalties in Greco-Roman associations, offenses against the communal order were mostly sentenced by fines or exclusion. On the other hand, legal-historical arguments show that corporal punishment was not a legal option for diaspora synagogues. The fact that Paul did not voluntarily submit to the beatings therefore deprives 2 Cor 11:24 of its argumentative force in the debate about the apostle's relationship to Judaism.","PeriodicalId":15251,"journal":{"name":"Journal of Biblical Literature","volume":"140 1","pages":"623 - 640"},"PeriodicalIF":0.6000,"publicationDate":"2021-10-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Punishment of Thirty-Nine Lashes (2 Corinthians 11:24) and the Place of Paul in Judaism\",\"authors\":\"Markus Oehler\",\"doi\":\"10.15699/jbl.1403.2021.9\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract:This article undertakes a new historical assessment of the beatings Paul received five times from Judeans (2 Cor 11:24). According to one view, the apostle took this punishment voluntarily, indicating his belonging to Judaism. I show that Paul could not have received this sentence in the diaspora, but only in Judea and Galilee. It was imposed on him by local courts to whose authority he was subject. On the one hand, this understanding is supported by the fact that, by analogy with penalties in Greco-Roman associations, offenses against the communal order were mostly sentenced by fines or exclusion. On the other hand, legal-historical arguments show that corporal punishment was not a legal option for diaspora synagogues. The fact that Paul did not voluntarily submit to the beatings therefore deprives 2 Cor 11:24 of its argumentative force in the debate about the apostle's relationship to Judaism.\",\"PeriodicalId\":15251,\"journal\":{\"name\":\"Journal of Biblical Literature\",\"volume\":\"140 1\",\"pages\":\"623 - 640\"},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2021-10-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Biblical Literature\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.15699/jbl.1403.2021.9\",\"RegionNum\":1,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"RELIGION\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Biblical Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.15699/jbl.1403.2021.9","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
The Punishment of Thirty-Nine Lashes (2 Corinthians 11:24) and the Place of Paul in Judaism
Abstract:This article undertakes a new historical assessment of the beatings Paul received five times from Judeans (2 Cor 11:24). According to one view, the apostle took this punishment voluntarily, indicating his belonging to Judaism. I show that Paul could not have received this sentence in the diaspora, but only in Judea and Galilee. It was imposed on him by local courts to whose authority he was subject. On the one hand, this understanding is supported by the fact that, by analogy with penalties in Greco-Roman associations, offenses against the communal order were mostly sentenced by fines or exclusion. On the other hand, legal-historical arguments show that corporal punishment was not a legal option for diaspora synagogues. The fact that Paul did not voluntarily submit to the beatings therefore deprives 2 Cor 11:24 of its argumentative force in the debate about the apostle's relationship to Judaism.