其他世界:从路遥的资本主义现实主义到毛尼的网络文学谱系

IF 0.3 4区 文学 0 ASIAN STUDIES
D. Suher
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引用次数: 0

摘要

本文阐述了网络文学作家毛尼的作品与维新时期作家路遥的现实主义史诗《平凡的世界》之间的谱系关系。在猫猫出版的热门起点平台上,大多数作品都是由粉丝文化衍生(“粉丝化”)技术塑造的,旨在最大限度地提高读者参与度,这导致了一个模糊了作者和读者之间界限的文本社区。正如毛尼的小说《生活的快乐》所展示的那样,这个群体产生的审美是一种强调人物而不是叙事的审美,强调对一个广阔的虚构宇宙的描绘(“世界建设”),并经常引用小说读者熟悉的比喻和互文。毛尼的文本社区不仅借鉴了西方幻想、日本ACGN(动漫、漫画、游戏、小说)文化和前现代中国文学,还借鉴了路遥和塑造路遥的社会主义文学——这对毛尼网络小说的影响仍未得到充分研究。在Maoni的带领下,本文重新审视了《平凡的世界》和制作它的机构,以确定可以被重新归类为范尼什的元素。这个谱系说明了如何配置的作家,读者和文本的根源,在社会主义和早期改革时代被互联网文学重新占用了根本不同的目的。这表明,研究网络文学的学者不应过分强调技术推动的与过去的决裂,而应考虑社会主义和后社会主义媒体生态之间的一致性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Other Worlds: A Genealogy from Lu Yao’s Capitalist Realism to Maoni’s Internet Literature
This article elaborates on a genealogy linking the internet literature writer Maoni’s work to the Reform-era writer Lu Yao’s realist epic Ordinary World ( Pingfan de shijie). Most of the works on the popular Qidian platform on which Maoni publishes are shaped by fan-culture-derived (“fannish”) technologies aimed at maximizing reader engagement, which results in a textual community that blurs the lines between writer and reader. The aesthetic that emerges from this community, as illustrated by Maoni’s novel Joy of Life ( Qing yu nian), is one that emphasizes characters over narrative, stresses the delineation of an expansive fictional universe (“world-building”), and frequently cites tropes and intertexts familiar to the novel’s readers. Maoni’s textual community borrows not only from Western fantasy, Japanese ACGN (Anime, Comics, Games, Novels) culture, and pre-modern Chinese literature but also from Lu Yao and the socialist literature that shaped Lu Yao — an influence on Maoni’s internet fiction that remains understudied. Following Maoni’s lead, this article revisits Ordinary World and the institutions that produced it to identify the elements that could be reinscribed as fannish. This genealogy illustrates how configurations of writer, reader, and text with roots in the socialist and early Reform eras are reappropriated by internet literature for radically different ends. It suggests that scholars of internet literature, rather than placing undue stress on a technology-powered rupture with the past, should consider the points of congruence between socialist and postsocialist media ecologies.
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CiteScore
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