罗默前两部《道德故事》中的意识形态形象:“记忆的声音”、形象的clinamen和殖民幻想

A. Castaldo
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引用次数: 0

摘要

从表面上看,罗默的前两部《道德故事》讲述的是年轻人生活中的浪漫故事。和他的其他作品一样,导演在这里没有明确表达他的政治观点。在这篇文章中,作者展示了罗默对这些故事的构建是如何作为一种补偿形象的,通过这种形象,他可以应对他那个时代的历史问题,即阿尔及利亚战争,这场战争在他担任《卡希尔报》主编时,在专业和智力上都给他带来了沉重的压力。作者分析了这两部电影的形式结构如何反映投射到它们身上的意识形态框架,特别是通过罗默使用纪念视角(以画外音的形式)来驱动故事,这两部影片都是作为年轻的记忆讲述的。同时,作者展示了这种意识形态是如何与一种自我解构的机构交织在一起的,这种机构能够破坏意义的连贯产生。这本书展示了罗默对男女关系的描述——对他的电影后期发展如此重要——是如何隐藏和改变一种殖民意识形态的,这种意识形态需要找到一种新的方式来表达自己,才能在所谓的“后殖民地”法国生存。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideological figuration in Rohmer’s first two Moral Tales: ‘voice of memory’, clinamen of the image, and colonial fantasies
ABSTRACT On the surface, Rohmer’s first two Moral Tales deal with romantic episodes in the lives of young people. As with his other works, here the director does not make explicit his political point of view. In this paper, the author shows how Rohmer’s construction of these stories functions as a compensatory figuration through which he could cope with the historical problems of his time, namely the Algerian War, which weighed heavily on him both professionally and intellectually in his position as editor in chief of Cahiers du cinéma. The author analyses how the formal construction of these two films reflects the ideological framework projected onto them, particularly through Rohmer’s use of memorial perspective (in the form of voice-over) that drives the stories, both told as youthful memories. At the same time, the author shows how this ideology intertwines with a self-deconstructive agency able to undo the coherent production of meaning. This reading shows how Rohmer’s depiction of relationships between men and women – so important for the later development of his cinema – both conceals and transforms a colonial ideology that needed to find a new way to express itself to survive in a supposedly ‘post-colonial’ France.
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来源期刊
Studies in French Cinema
Studies in French Cinema FILM, RADIO, TELEVISION-
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