雪莱诗歌崇高中的移格与虚构运动

IF 0.3 2区 文学 0 LANGUAGE & LINGUISTICS
M. Bruhn
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引用次数: 0

摘要

在一篇关于“前景与崇高”(2007)的重要文章中,David S. Miall概述了一种与语言艺术中崇高的具象性相反的风格方法,不关注激发崇高体验的对象或场景,而是关注可能在读者中唤起类似崇高体验的诗歌语言形式。米尔从理论上认为,这种形式将是前景装置,他对珀西·雪莱关于勃朗峰的书信体和诗歌的分析特别确定了四种这样的装置:明确的陌生化话语,偏离的句法,最终难以想象的图像,以及通过指示转换的心性融合。为了向大卫致敬,本文模仿他的方法,以期:(a)从更一般的空间参考框架转换的角度重新定义第四种方法,(b)将有效运动结构作为雪莱诗歌崇高中的第五种前景手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Frame shifting and fictive motion in Shelley’s poetic sublime
Abstract In a key article on “Foregrounding and the sublime” (2007), David S. Miall outlined a stylistic as opposed to representational approach to the sublime in verbal art, focusing not on the object or scene that provokes sublime experience but instead on forms of poetic language that may evoke an analogously sublime experience in the reader. Miall theorized that such forms would be foregrounding devices, and his analysis of Percy Shelley’s epistolary and verse accounts of Mont Blanc identified four such devices in particular: explicit discourse of defamiliarization, deviant syntax, ultimately unimaginable images, and mind-nature blending through deictic shifts. In honor of David, this article imitates his method in order to (a) redefine the fourth of these devices in more general terms of spatial reference frame shifting and (b) nominate fictive motion constructions as a fifth foregrounding device in Shelley’s poetic sublime.
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来源期刊
CiteScore
0.90
自引率
10.00%
发文量
19
期刊介绍: The aim of the Journal of Literary Semantics is to concentrate the endeavours of theoretical linguistics upon those texts traditionally classed as ‘literary’, in the belief that such texts are a central, not a peripheral, concern of linguistics. This journal, founded by Trevor Eaton in 1972 and edited by him for thirty years, has pioneered and encouraged research into the relations between linguistics and literature. It is widely read by theoretical and applied linguists, narratologists, poeticians, philosophers and psycholinguists. JLS publishes articles on all aspects of literary semantics. The ambit is inclusive rather than doctrinaire.
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