卢旺达和罗兴亚人

Q4 Social Sciences
David J. Simon
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引用次数: 1

摘要

1994年在卢旺达发生的针对图西族的种族灭绝导致联合国和全球民间社会试图重塑国际暴行预防制度。保护责任学说的出现本应代表一种新的献身精神,致力于防止大规模暴行,并在暴行爆发时进行干预以阻止暴行。然而,缅甸罗兴亚人的处境表明,他们遭受了多年的迫害、种族清洗,自2017年以来,还遭受了许多种族灭绝的因素,这表明他们的处境与其说是变化,不如说是连续性。相反,困扰全球应对卢旺达的许多同样的问题,对罗兴亚人来说又成了问题。本文探讨了卢旺达事件后全球反暴行制度变革的前景,以及继续困扰国际社会应对暴行的缺点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rwanda and the Rohingya
The 1994 genocide against the Tutsi in Rwanda led the United Nations and global civil society to attempt to reinvent the international atrocity prevention regime. The advent of the doctrine of the Responsibility to Protect was to supposed to represent a new-found dedication to the goal of preventing mass atrocities and to intervene to stop them when they do break out. However, the situation of the Rohingya in Myanmar, who have been subject to years of persecution, ethnic cleansing, and – since 2017 – many elements of genocide, suggests that there has been more continuity than change. Rather, many of the same issues that plagued the global response to Rwanda are problematic again with respect to the Rohingya. This essay examines both the promise of change in the global anti-atrocity regime after Rwanda as well as the shortcomings that continue to plague the international response to atrocity.
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来源期刊
Journal of International Peacekeeping
Journal of International Peacekeeping Medicine-Infectious Diseases
CiteScore
0.80
自引率
0.00%
发文量
13
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