“民族语言”投射中的男性和女性意识形态:印地语-乌尔都语二分和标准化的性别话语

IF 0.5 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Ashutosh Kumar Singh, P. Dwivedi
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引用次数: 0

摘要

本文以19世纪和20世纪北印度的语言空间为背景,试图了解当时正在形成的民族主义语言意识形态,创造了印地语和乌尔都语社区,如何将性别作为描绘和维护语言和国家的男性主义愿景的工具。它不仅涉及审查对女性及其文化空间的某些表征,而且还利用“粗俗”表征问题作为边缘化某些语言及其文学的前提。这篇文章着眼于殖民意识形态,它是民族主义者努力实现他们所认为的一种净化的道德形式的文学和文化的执行者。伴随这些修订而来的语言意识形态是将印地语(Khari Boli)作为一种民族语言,同时通过批评其对性意象的使用或以性别化的方式对其进行刻板印象,限制该地区其他语言的空间,如布拉杰语、乌尔都语和博杰普里语。本文调查了民族主义作家的论点,并强调了他们在争取新民族语言时的男子主义和父权主义思想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ideologies of Masculinity and Femininity in the Projection of the ‘National Language’: Gendered Discourse of Hindi–Urdu Dichotomization and Standardization
This article takes the linguistic space of North India during the nineteenth and twentieth centuries and tries to see how a nationalistic linguistic ideology that was shaping up at that time, creating Hindi and Urdu linguistic communities, used gender as a tool to portray and assert a masculinist vision of language and nation. It involved not just censoring certain representations of women and their cultural spaces, but also using the issue of ‘vulgar’ representations as a premise to marginalize certain languages and their literature. The article looks at the colonial ideology that worked as an enforcer for the nationalists to work towards achieving what they felt as a sanitized and moral form of literature and culture. The linguistic ideology that accompanied these revisions was of projecting Hindi (Khari Boli) as a national language while limiting spaces of other languages, such as Braj, Urdu and Bhojpuri, in the region, by criticizing either their use of sexual imagery or by stereotyping them in a gendered way. This article investigates the arguments of nationalist writers and highlights their masculinist and patriarchal ideas in their bid for the new national language.
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来源期刊
Journal of Human Values
Journal of Human Values SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.40
自引率
14.30%
发文量
28
期刊介绍: The Journal of Human Values is a peer-reviewed tri-annual journal devoted to research on values. Communicating across manifold knowledge traditions and geographies, it presents cutting-edge scholarship on the study of values encompassing a wide range of disciplines in the humanities and social sciences. Reading values broadly, the journal seeks to encourage and foster a meaningful conversation among scholars for whom values are no esoteric resources to be archived uncritically from the past. Moving beyond cultural boundaries, the Journal looks at values as something that animates the contemporary in its myriad manifestations: politics and public affairs, business and corporations, global institutions and local organisations, and the personal and the private.
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