纳吉布·马福兹的思考:《图拉提亚》中埃及女性角色的转变(三部曲)

Bermawy Munthe
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引用次数: 0

摘要

这篇文章的对象是纳吉布·马赫福兹的一部小说,题为al-Thula@thiyah运用创世纪结构主义理论的形式对象,认为一篇文章,尤其是一部杰作,是作家对世界观、人类事实观、集体主体观和历史性的表达。本文发现纳吉布·马赫福兹在他的代表作中间接地陈述了al-Thula@thiyah从埃及妇女的传统角色转变为埃及新妇女的社会角色可能基于三个相互协同的方法支柱,即进化和渐进方法、自信和说服方法以及教育过程方法。运用这三种方法,纳吉布研究了埃及新女性的改变和进步需要一个漫长的过程,分为三代人:Bain al-Qas}rain一代(1917年10月-1919年4月),Qas{r al-Shauq一代(1924年7月至1927年8月)和al-Sukkariyah一代(1935年1月至1944年)纳吉布·马赫福兹(Najib Mahfuz)认为,埃格普天女性的变化是一种通过礼貌教育实现的绝对性。此外,他研究了女性接受高等教育是她们未来生活的必需品。Najib Mahfuz表示,教育愿景是变革的桥梁之一,尽管这一机会尚未为第三代埃及妇女打开。他们认为,高等教育分为四个方面:它是生活必需品,虽然它提供了机会,但它是一种禁令,它可能会给找丈夫带来困难,尤其是对那些不漂亮的人来说,它不是必须的,因为基础教育就够了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Najib Mahfuz’s Thought: Approach to A Change of Role of Egyptian Women in Thulathiyah (Trilogy)
The object of this article is a novel of Najib Mahfuz entitled al-Thula@thiyah by utilizing the formal object of genesis structuralism theory, which states that an article especially a masterpiece is an expression of the writers’ view on the world, the human facts, the collective subject, and a historicity. This article has found that Najib Mahfuz indirectly states in his masterpiece al-Thula@thiyah that the change from traditional roles of the Egyptian women into the social roles of the Egyptian new women might be based on three pillars of approaches having mutual synergy those are the evolutionary and gradual approach, the assertive and persuasive approach, and the education process approach. Applying those three approaches, Najib examines that the change and improvement of the Egyptian new women require a long process divided into three generations as follows: Bain al-Qas}rain generation (October 1917 – April 1919), Qas{r al-Shauq generation (July 1924 – August 1927), and al-Sukkariyah generation (January 1935 – 1944). Najib Mahfuz examines that the change in the Eygptian women is an absoluteness that is through a polite education. Moreover, he examines that higher education for women is life necessities for their future time. According to Najib Mahfuz, the vision of education is one bridge of change although this opportunity has not been opened yet for the third generation of Egyptian women. They think that high education is divided into four perspectives as follows: it is the life necessities, it is a prohibition although it gives opportunities, it may cause difficulties in finding a husband especially for those who are not beautiful, and it is not a must because the basic education is enough.
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