{"title":"Maḥmūd Muḥammad Shāker:一个非刻板的反现代主义者的生活和思想","authors":"Yamen Nouh","doi":"10.5539/ass.v19n1p26","DOIUrl":null,"url":null,"abstract":"Maḥmūd Shāker was an anti-modernist thinker who developed a non-stereotypical stance from Modernity, Colonialism, Orientalism, and contemporary Arab modernists. He developed his literary method that he attributed retrospectively to Islamic pre-modern tradition. Maḥmūd Shāker is a literary critic who could have had some tangencies with many of the prominent intellectual trends in the early and mid-twentieth century, such as Salafism, Arabism, Islamism, and Nationalism. However, if a negative definition is sought to describe him, he can be classified under none of these groups. Magdy Wahba may be correct in what he went for; that Maḥmūd Shāker represents the voice of anti-colonial anger in the conscience of the Islamic orthodoxy. However, I believe that Shāker also represents the Islamic societies’ unrest quest to connect with self after the identity crisis caused by the colonization processes.","PeriodicalId":89741,"journal":{"name":"Asian social science","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-01-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Maḥmūd Muḥammad Shāker: The Life and Thought of a Non-Stereotypical Anti-Modernist\",\"authors\":\"Yamen Nouh\",\"doi\":\"10.5539/ass.v19n1p26\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Maḥmūd Shāker was an anti-modernist thinker who developed a non-stereotypical stance from Modernity, Colonialism, Orientalism, and contemporary Arab modernists. He developed his literary method that he attributed retrospectively to Islamic pre-modern tradition. Maḥmūd Shāker is a literary critic who could have had some tangencies with many of the prominent intellectual trends in the early and mid-twentieth century, such as Salafism, Arabism, Islamism, and Nationalism. However, if a negative definition is sought to describe him, he can be classified under none of these groups. Magdy Wahba may be correct in what he went for; that Maḥmūd Shāker represents the voice of anti-colonial anger in the conscience of the Islamic orthodoxy. However, I believe that Shāker also represents the Islamic societies’ unrest quest to connect with self after the identity crisis caused by the colonization processes.\",\"PeriodicalId\":89741,\"journal\":{\"name\":\"Asian social science\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-01-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Asian social science\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5539/ass.v19n1p26\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asian social science","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5539/ass.v19n1p26","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Maḥmūd Muḥammad Shāker: The Life and Thought of a Non-Stereotypical Anti-Modernist
Maḥmūd Shāker was an anti-modernist thinker who developed a non-stereotypical stance from Modernity, Colonialism, Orientalism, and contemporary Arab modernists. He developed his literary method that he attributed retrospectively to Islamic pre-modern tradition. Maḥmūd Shāker is a literary critic who could have had some tangencies with many of the prominent intellectual trends in the early and mid-twentieth century, such as Salafism, Arabism, Islamism, and Nationalism. However, if a negative definition is sought to describe him, he can be classified under none of these groups. Magdy Wahba may be correct in what he went for; that Maḥmūd Shāker represents the voice of anti-colonial anger in the conscience of the Islamic orthodoxy. However, I believe that Shāker also represents the Islamic societies’ unrest quest to connect with self after the identity crisis caused by the colonization processes.