殖民主义、种姓和性别:批判种姓女权主义在现代南印度的兴起

IF 0.6 3区 历史学 Q1 HISTORY
Gajendran Ayyathurai
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引用次数: 1

摘要

摘要:亚替代研究和更广泛的后殖民学术,敏锐地分析了殖民地印度的妇女状况。然而,最近的学术研究表明,这些方法在理解女性与父权制和上层种姓权力等相互关联的问题的斗争方面存在局限性。本文构建并扩展了这一关键任务。这表明,20世纪初泰米尔纳德邦的泰米尔佛教女性和男性拒绝特权种姓父权制,正是因为他们理解种姓和性别是相互构成的。通过对泰米尔佛教运动周报《泰米尔人报》(1907–1914)档案的分析,这项研究表明,泰米尔佛教徒认为,在殖民时代,基于种姓的父权制权力是通过边缘化印度妇女,尤其是通过其他低种姓和贱民妇女和男子而上升的。这就需要泰米尔佛教徒围绕殖民地印度的批判种姓女权主义进行动员。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Colonialism, Caste, and Gender: The Emergence of Critical Caste Feminism in Modern South India
Abstract:Subaltern studies, and postcolonial scholarship more broadly, has perceptively analyzed women’s conditions in colonial India. Recent scholarship, however, has demonstrated the limitations of these approaches for understanding women’s struggles against the interconnected problems of patriarchy and upper-caste power. This article builds on and extends this critical task. It demonstrates that Tamil Buddhist women and men in early twentieth-century Tamil Nadu repudiated privileged-caste patriarchy precisely because they understood caste and gender to be mutually constitutive. Through an analysis of the archive of The Tamilian (1907–1914), a weekly newspaper of the Tamil Buddhist movement, this study suggests that Tamil Buddhists argued that caste-based patriarchal power ascended during the colonial era by marginalizing Indian women in general, and by othering lower-caste and untouchable women and men, in particular. This necessitated the mobilization of Tamil Buddhists around critical caste feminism in colonial India.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
33
期刊介绍: Journal of Women"s History is the first journal devoted exclusively to the international field of women"s history. It does not attempt to impose one feminist "line" but recognizes the multiple perspectives captured by the term "feminisms." Its guiding principle is a belief that the divide between "women"s history" and "gender history" can be, and is, bridged by work on women that is sensitive to the particular historical constructions of gender that shape and are shaped by women"s experience.
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