一个浪漫主义者反对崇高的自由主义:Estanislao de Cosca Vayo的案例

IF 0.3 Q2 HISTORY
J. Galiana
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引用次数: 1

摘要

众所周知,小说家Estanislao de CoscaVayo和其他浪漫主义者一样,宣扬自由主义意识形态;然而,在他的报纸《宪法》(1836)中,他写了一些对其他自由主义者,尤其是那些流亡归来的人充满怀疑的文章。瓦约总是捍卫自由,但前提是自由是在不诉诸暴力的情况下获得的,他谴责他所在派系的一些人最极端的态度,他将不祥的十年中的镇压部分归咎于他们。这些相同的想法已经在他的小说《Los experiados o Zulema and Gazul》(1834)中看到,该小说讲述了国王詹姆将穆斯林驱逐出巴伦西亚市的故事,这是一个不公正的事实;然而,叙述者非但不支持任何暴力叛乱,反而主要倾向于捍卫和平之路,他认为无论出于何种原因,任何激进化都是不合法的。因此,这部小说可以被解读为一种政治姿态,是对流亡归来的自由主义者的警告,目的是放弃他们最激进的立场,支持宽恕与和解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Un romántico en contra del liberalismo exaltado: el caso de Estanislao de Cosca Vayo
It is known that the novelist Estanislao de CoscaVayo, like other romantics, professed a liberal ideology; however, in his newspaper El Constitucional (1836) he wrote some texts full of suspicion towards other liberals, especially those who returned from exile. Vayo always defends freedom, but just if it is obtained without resorting to violence, and he condemns the most extreme attitudes of some people of his faction, whom he partly blames for the repressions during the ominous decade. These same ideas could already be seen in his novel Los expatriados o Zulema and Gazul (1834), which narrates the expulsion of the muslims from the city of Valencia by the King Jaime, an expatriation presented as an unjust fact; however, the narrator, far from supporting any violent rebellion, is mainly inclined to defend the peaceful path, and he considers that no radicalization is lawful for whatever reasons it may have. Therefore, this novel can be interpreted as a political gesture, as a warning to liberals who were returning from exile, in order to renounce their most radical positions in favour of forgiveness and reconciliation.
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