看不见的教堂:C.P.E.巴赫,沙漠中的以色列人——共济会的清唱?

IF 0.1 3区 艺术学 Q4 Arts and Humanities
Miklós Dolinszky
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引用次数: 0

摘要

巴赫第一部清唱剧的奇迹叙事——以色列人从摩西的干渴中逃脱——来自《出埃及记》。然而,在作品的第二部分中,摩西的形象出乎意料地被救世主所取代。这个地方原来是创世纪3:15的释义。在德国启蒙运动的背景下,圣经故事可以被解释为对犹太社区同化过程的参考。创作的歌词包括一段插播,它讲述了弥赛亚的真正降临,从而将作品置于启蒙运动弥赛亚崇拜的代表之中。插入的文本部分侧重于宗教之上的宗教,正如启蒙运动主要哲学家的自由主义所想象的那样,并证明了其中的共济会精神。最后的合唱部分将教堂奉献(巴赫清唱剧的原始功能)重新诠释为无形教会的奉献:灵魂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Invisible Church: C. P. E. Bach, Die Israeliten in der Wüste ‒ A Freemasonic Oratorio?
The miracle narrative of the first oratorio by C. P. E. Bach – the escape of the people of Israel from the thirst death by Moses – comes from the Book of Exodus. In the course of the second part of the work, however, the figure of Moses is unexpectedly taken over by the Redeemer. The place turns out to be a paraphrase of Genesis 3:15. In the context of the German Enlightenment the biblical story can be interpreted as a reference to the assimilation process of the Jewish community. The composed libretto includes an interpolation, which speaks about the real advent of the Messiah, thus placing the work among the representatives of the messianic-cult of the Enlightenment. The interpolated text section focuses on the religion above religions as imagined by the latitudinarianism of the leading philosophers of the Enlightenment and testifies to the Masonic spirit in it. The text of the final chorus re-interprets the church dedication (the original function of Bach’s oratorio) as the dedication of the invisible Church: the soul.
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来源期刊
Studia Musicologica
Studia Musicologica Arts and Humanities-Music
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